{1.43} Compare Josephus, B. J., vii. vi. 6. Luke places this village
at 60 stadia, and Josephus at 30 stadia from Jerusalem.
Εξήκοντα, which is found in certain manuscripts and editions
of Josephus, is a correction made by some Christian. Consult
the edition of G. Pindorf. The most probable locality of Emmaus
is Kullouvé, a beautiful place at the bottom of a valley, on
the road from Jerusalem to Jaffa. Consult Sepp. _Jerusalem and
the Holy Land_ (1863), I. p. 56; Bourquenoud in the _Studies
of Religious History and Literature_, by the Priests of the
Society of Jesus, 1863, No. 9; and for the exact distances,
H. Zschokke. _The Emmaus of the New Testament_ (Schaffouse,
1865).
{1.44} Mark xvi. 14; Luke xxiv. 33, et seq.: John xx. 19, et seq.:
Gospel of the Hebrews in St. Ignatius, _Epist. ad Smyrn._, 3,
and in St. Jerome, _De Viris Ill._, 16; I. Cor. xv. 5; Justin,
_Dial. cum Tryph._ 106.
{1.45} Luke xxiv. 34.
{1.46} In an island opposite Rotterdam, where the people have
remained attached to the most austere Calvinism, the peasants
are persuaded that Jesus comes to their death-beds to assure
the elect of their justification; many, in fact, see Him.
{1.47} In order to conceive the possibility of similar illusions, it
is sufficient to remember the scenes of our own days, when a
number of persons assembled together unanimously acknowledged
that they heard unreal voices, and that in perfectly good
faith. The expectation, the effort of the imagination, the
desire to believe, sometimes compliances accorded with perfect
innocence, explain such of the phenomena as are not produced
by direct fraud. These compliances proceed, in general,
from persons who are convinced, and who, actuated by a
kindly feeling, are unwilling that the party should break up
unpleasantly, and are desirous of relieving the masters of the
house from embarrassment. When a person believes in a miracle,
he always unwillingly assists in its propagation. Doubt
and denial are impossible in this sort of assemblage. You
would only cause pain to those who do believe, and to those
whom you have invited. And thus it is that these experiences
which succeed so well before small committees, are usually
failures before a paying public, and always so when handled by
scientific commissions.
{1.48} John xx. 22, 23, echoed by Luke xxiv. 49.
{1.49} Matt. xxviii. 17; Mark xvi. 14; Luke xxiv. 39, 40.
{1.50} John xx. 24, 29; compare Mark xvi. 14; and the conclusion of
Mark preserved by St. Jerome, _Adv. Pelag._ ii. (v. above at
page).
{1.51} John xx. 29.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account