[5.37] Gal. ii. 9. [5.38] See _Life of Jesus_, p. 307. [5.39] See _Life of Jesus_, p. 150. Compare Papias in Eusebius, _Hist. Eccl._, iii. 39; Polycrates, Ibid. v. 24; Clement of Alexandria, _Strom_. iii. 6; vii. 11. [5.40] For instance ἐπίσκοπος, perhaps κλῆρος. See Wescher, in the _Archæological Review_, April, 1866. [5.41] _Acts_ i. 26. See below, p. [5.42] _Acts_ xiii. 1, et seq.; Clement of Alexandria, in Eusebius, _Hist. Eccl._, iii. 23. [5.43] _Acts_ v. 1-11. [5.44] I. Cor. v. 1, et seq. [5.45] I. Tim. i. 20. [5.46] Genesis xvii. 14, and numerous other passages in the Mosaic code; Mischna, _Kerithouth_, i. 1; Talmud of Babylon, Möed Katou, 28, a. Compare Tertullian, _De Animâ_, 57. [5.47] Consult the Hebrew and Rabbinical dictionaries, at the word כרת. Compare the word _to exterminate_. [5.48] Mischna, _Sanhedrim_ ix. 6; John xvi. 2; Joseph. _B. J._, vii., viii., 1; III. Maccab. (apocr.), vii. 8, 12-13. [5.49] Luke vi. 15; _Acts_ i. 13. Compare Matt. x. 4; Mark iii. 18. [5.50] _Acts_ v. 1-11. Compare _Acts_ xiii. 9-11. [5.51] _Acts_ i. 15; ii. 14, 37; v. 3, 29; Gal. i. 18; ii. 8. [5.52] _Acts_ iii. 1, et seq.; viii. 14; Gal. ii. 9. Compare John xx. 2, et seq.; xxi. 20, et seq. [5.53] According to Matthew xxviii. 1, et seq., the keepers would have been witnesses to the descent of the angel who removed the stone. This very embarrassed account would also lead us to conclude that the women were witnesses of the same act, but it does not expressly say so. Anyhow, whatever the keepers and the women should have seen, according to the same narrative, would not be Jesus resuscitated, but the angel. Such a story, isolated and inconsistent as it is, is evidently the most modern of all. [5.54] Luke xxiv. 48; _Acts_ i. 22; ii. 32; iii. 15; iv. 33; v. 32; x. 41; xiii. 30, 31. [5.55] See above p. 1, note 1. [5.56] See "_Life of Jesus_," p. 275, et seq. [5.57] I. Cor. xvi. 22. These two words are Syro-Chaldaic. [5.58] Matt. x, 23. [5.59] _Acts_ ii. 33, et seq.; x. 42. [5.60] Luke xxiv. 19. [5.61] _Acts_ ii. 22. [5.62] The diseases were generally considered to be the work of the devil. [5.63] _Acts_ x. 38. [5.64] _Acts_ ii. 36; viii. 37; ix. 22; xvii. 31, &c. [5.65] _Acts_ ii. 44, et seq.; iv. 8, et seq.; 25, et seq.; vii. 14, et seq.; v. 43 and the Epistle attributed to St. Barnabas, entire. [5.66] James i. 26-27. [5.67] Later it was called λειτουργεῖν. _Acts_ xiii. 2. [5.68] Heb. v. 6; vi. 20; viii. 4; x. 11. [5.69] Revel, i. 6; v. 10; xx. 6. [5.70] _Acts_ xiii. 2; Luke ii. 37. [5.71] Rom. vi. 4, et seq. [5.72] _Acts_ viii. 12, 16; x. 48. [5.73] _Acts_ viii. 16; x. 47.