[5.74] Matt. ix. 18; xix. 13, 15; Mark v. 23; vi. 5; vii. 32; viii. 23-25; x. 16; Luke iv. 40; viii. 13. [5.75] _Acts_ vi. 6; viii. 17, 19; ix. 12, 17; xiii. 3; xiv. 6; xxviii. 8; 1 Tim. iv. 14; v. 22; ii. Tim. i. 6; Heb. vi. 2; James v. 13. [5.76] Matt. iii. 11; Mark i. 8; Luke iii. 16; John i. 26; _Acts_ i. 5; xi. 16; xix. 4. [5.77] Matt, xxviii. 19. [5.78] See the _Cholasté_, Sabeau manuscripts of the Imperial Bible, Nos. 8, 10, 11, 13. [5.79] Vendidad-Sadé viii. 296, et seq.; ix. 1-145; xvi. 18, 19. Spiegel, _Avesta_, ii. p. 83, et seq. [5.80] I. Cor. xii. 9, 28, 30. [5.81] Matt. ix. 2; Mark ii. 5; John v. 14; ix. 2; James v. 15; Mischna. _Schabbath_, ii. 6; _Talm. of Bab. Nedarim, fol._ 41 a. [5.82] Matt. ix. 33; xii. 22; Mark ix. 16, 24; Luke xi. 14; _Acts_ xix. 12; Tertullian _Apol._ xxii.; adv. Mark iv. 8. [5.83] _Acts_ v. 16; xix. 12-16. [5.84] James v. 14-15; Mark vi. 13. [5.85] Luke x. 34. [5.86] Mark xvi. 18; _Acts_ xxviii. 8. [5.87] I. Thess. iv. 13, et seq.; I. Cor. xv. 12, et seq. [5.88] Phil. i. 33, seems to be a shade different. But compare I. Thess. iv. 14-17. See, above all, Revel, xx. 4-6. [5.89] Paul, in previously cited passages, and Phil. iii. 11; Revel. xx. entire; Papias, in Eusebius, _Hist. Eccl._ iii. 39. Sometimes one sees a different belief springing up, above all in Luke (Gospel xvi. 22, et seq.; xxiii. 43, 46). But this is a weak authority on a point of Jewish theology. The Essenians had already adopted the Greek dogma of the immortality of the soul. [5.90] Compare _Acts_ xxiv. 15 with I. Thess. iv. 13, et seq.; Phil. iii. 11. Compare Revel. xx. 5. See Leblant, _Christian Inscriptions in Gaul_ ii. p. 81, et seq. [5.91] _Acts_ xi. 27, et seq.; xiii. 1; xv. 32; xxi. 9, 10, et seq.; I. Cor. xii. 28, et seq.; xiv. 29-37; Eph. iii. 5; iv. 11; Revel. i. 3; xvi. 6; xviii. 20, 24; xxii. 9. [5.92] Luke i. 46, et seq.; 68, et seq.; ii. 29, et seq. [5.93] _Acts_ xvi. 25; I. Cor. xiv. 15; Col. iii. 16; Eph. v. 19; James v. 13. [5.94] The identity of this chant in religious communities which have been separated from the earliest ages proves that it is of great antiquity. [5.95] Num. v. 2; Deut. xxvii. 15, et seq.; Ps. 106, 48; I. Chron. xvi. 36; Nehem. v. 13, viii. 6. [5.96] I. Cor. xiv. 16; Justin. _Apol._ i. 65, 67. [5.97] I. Cor. xiv. 7, 8, does not prove it. The use of the verb ψάλλω does not any more prove it. This verb originally implied the use of an instrument with strings, but in time it became synonymous with "to chant the Psalms." [5.98] Col. iii. 16; Eph. v. 19.