But enthusiasm and love do not recognise situations unfruitful of
results. They amuse themselves with what is impossible, and, rather
than renounce all hope, they do violence to every reality. Many words
of their Master which they remembered--those, above all, in which he
had predicted his future advent--might be interpreted to mean that
he would rise from the tomb.[1.3] Such a belief was, otherwise, so
natural, that the faith of the disciples would have been sufficient to
have invented it in all its parts. The great prophets Enoch and Elijah
had not tasted death. They began to imagine that the patriarchs and
the chief fathers of the old law were not really dead, and that their
bodies were sepulchred at Hebron, alive and animated.{1.4} To Jesus had
happened the same fortune which is the lot of all men who have riveted
the attention of their fellow-men. The world, accustomed to attribute
to them superhuman virtues, could not admit that they had submitted to
the unjust, revolting, iniquitous law of the death common to all. At
the moment at which Mahomet expired, Omar rushed from the tent, sword
in hand, and declared that he would hew down the head of any one who
should dare to say that the prophet was no more.[1.5]
Death is so absurd a thing when it smites the man of genius or the man
of large heart, that people will not believe in the possibility of
such an error on the part of nature. Heroes do not die. What is true
existence but the recollection of us which survives in the hearts of
those who love us? For some years this adored Master had filled the
little world by which He was surrounded with joy and hope; could they
consent to allow Him to the decay of the tomb? No; He had too entirely
lived in those who surrounded Him, that they could but affirm that
after His death He would live for ever.{1.6}
The day which followed the burial of Jesus (Saturday, the 15th of the
month Nisan), was occupied with such thoughts as these. All manual
labor was forbidden on account of the Sabbath. But never was repose
more fruitful. The Christian conscience had, on that day, only one
object; the Master laid low in the tomb. The women, especially,
overwhelmed him in spirit with the most tender caresses. Their
thoughts leave not for an instant this sweet friend, lying in His
myrrh, whom the wicked had slain! Ah! doubtless, the angels are
surrounding Him, and veiling their faces with His shroud. Well did He
say that He should die, that His death would be the salvation of the
sinner, and that He should live again in the kingdom of His father.
Yes! He shall live again; God will not leave His Son a prey to hell;
He will not suffer His elect to see corruption.{1.7} What is this
tombstone which weighs upon Him? He will raise it up; He will reascend
to the right hand of His Father, whence He descended. And we shall see
Him again; we shall hear His charming voice; we shall enjoy afresh His
conversations, and they will have slain Him in vain.
Public-domain text, read in full here on John Shaqi.
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