It is the characteristic of those states of mind in which ecstasy and
apparitions are commonly generated, to be contagious.{1.39} The history
of all the great religious crises proves that these kinds of visions
are catching; in an assembly of persons entertaining the same beliefs,
it is enough for one member of the society to affirm that he sees or
hears something supernatural, and the others will also see and hear it.
Amongst the persecuted Protestants, a report was spread that angels had
been heard chanting psalms in the ruins of a recently destroyed temple;
the whole company went to the place and heard the same psalm.{1.40} In
cases of this kind, the most excited are those who make the law and who
regulate the common atmospheric heat. The exaltation of individuals
is transmitted to all the members; no one will be behind or confess
that he is less favored than the others. Those who see nothing are
carried away by excitement, and come to imagine either that they
are not so clear-sighted as others, or that they do not give a just
account of their feelings; in every case they are careful not to avow
their distrust: they would be disturbers of the common joy, they would
be causing sadness to the others, and would be themselves acting a
disagreeable part. When, then, an apparition is brought forward in
such meetings as these, the usual result is, that all either see it
or accept it. We must remember, moreover, what degree of intellectual
culture was possessed by the disciples of Jesus. What we call a weak
head is well accompanied by perfect goodness of heart. The disciples
believed in phantoms;{1.41} they imagined that they were surrounded
by miracles; they took no part whatever in the positive science of
the time. This science flourished amongst a few hundreds of men who
were only to be found in the countries to which the civilization of
the Greeks had penetrated. But the common people, in all countries,
knew very little about it. In this respect Palestine was one of the
most backward countries; the Galileans were the most ignorant of the
inhabitants of Palestine, and the disciples of Jesus might be counted
amongst the number of the most simple people of Galilee. It was to this
very simplicity that they owed their heavenly election. Among such a
people, belief in the marvellous discovered the most extraordinary
channels of propagation. The idea of the resurrection of Jesus being
once circulated, numerous visions would be the result. And so, indeed,
it came to pass.
Public-domain text, read in full here on John Shaqi.
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