It is probable that a portion of the little school which surrounded Jesus during his last days had remained at Jerusalem at the time of their separation. The belief in the resurrection was already established. This belief became accordingly developed from two points of view, each having a perceptibly different aspect, and such, doubtless, is the reason for the completely different variations which are so remarkable in the stories of the apparitions. Two traditions--one Galilean, the other Jerusalemitish--were intended; according to the former, all the apparitions (except those of the earliest period) had occurred in Galilee; according to the latter, they had all taken place at Jerusalem.[3.3] The agreement of the two portions of the little church respecting the fundamental dogma, only served, as was natural, to confirm the common belief. They were united by the bonds of the same faith; again and again they said, "He is risen!" Perhaps the joy and enthusiasm which were the consequence of this harmony produced for them certain other visions. It is at about this period that we can place the "vision of James" mentioned by St. Paul.[3.4] James was the brother, or at least the kinsman, of Jesus. It is not clear that he accompanied Jesus during his last sojourn at Jerusalem, but he came there, probably, with the apostles, when they departed from Galilee. All the chief apostles had had their vision; it was hard that this "brother of the Lord" should not also have had his. It would appear that this vision was eucharistic--that is to say, one in which Jesus appeared taking and breaking the bread.[3.5] Later, those members of the Christian family who attached themselves to James, and who are called the Hebrews, referred that vision to the very day of the resurrection, and pretended that it had been the first of all.[3.6]