The Apostolic Tradition of Hippolytus: Translated into English with Introduction and NotesHippolytus, Antipope
Religion
The Apostolic Tradition of Hippolytus: Translated into English with Introduction and Notes
Hippolytus, Antipope
Canon law -- Early church, ca. 30-600; Church orders, Ancient
I. CHURCH ORDERS
The early Church Orders were systematic manuals of disciplinary and
liturgical rules for which the collective authority of the whole
apostolate was claimed. They made their appearance in the second
century, grew to considerable dimensions in the third, and reached
their fullest development toward the end of the fourth century. They
are sources of importance for our knowledge of the inner life of the
church, and they were influential factors in the formation of the
later canon law.
That legislation of a fairly detailed and elaborate character should
sooner or later make its appearance in Christianity was inevitable.
The local congregations were made up of men and women practically
isolated from the rest of the world and brought into the closest
contact with one another; their church was to them almost their entire
universe. If human beings anywhere are to live together under such
conditions, mutual affection and forbearance—be they never so
great—are not enough. Regulations, which define rights and duties in
unambiguous terms, are indispensable, and these regulations are bound
to increase in number and complexity as the community grows.
As it happened, however, Christianity in its origins contained
extraordinarily little material that could be used in forming these
regulations. In theory Christians, for guidance in all matters, were
to turn to Jesus Christ their Lord, whose teaching they regarded as
totally divine and so the final authority in all things. But, as a
matter of fact, Jesus’ concern was not with concrete and specific
problems, and when asked to rule on such he brusquely refused.[1] He
occupied himself with ultimate moral principles, and left to
individuals the task of applying these principles to the various
special problems of their lives. Hence it is not at all surprising
that in the apostolic and post-apostolic ages direct citation of his
sayings is rarely used to settle disputed matters of practice;[2] his
words are employed rather as general directives and to give
inspiration to action.[3]
Public-domain text, read in full here on John Shaqi.
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