The Apostolic Tradition of Hippolytus: Translated into English with Introduction and NotesHippolytus, Antipope
Religion
The Apostolic Tradition of Hippolytus: Translated into English with Introduction and Notes
Hippolytus, Antipope
Canon law -- Early church, ca. 30-600; Church orders, Ancient
¹⁰O God, who hast created all things and hast ordered them by
thy Word, the Father of our Lord Jesus Christ, whom thou didst
send to minister thy will and to manifest to us thy desire;
¹¹grant [the] Holy Spirit of grace and care and diligence to
this thy servant, whom thou hast chosen to serve the church
and to offer
TEST in thy holy sanctuary[84] the gifts that are offered to thee
ETH by thine appointed high priests,[85]
TEST so that serving without blame[86] and with a pure heart he may
be counted worthy of this exalted office,[87] by thy goodwill,
praising thee continually. ¹²Through thy Servant Jesus Christ,
through whom be to thee glory and honour, with [the] Holy
Spirit, in the holy church, both now and always and world
without end. Amen.[88]
SAH 10. ¹On a confessor, if he has been in bonds for the name of
the Lord, hands shall not be laid for the diaconate or the
presbyterate, for he has the honour of the presbyterate by his
confession. But if he is to be ordained bishop, hands shall be
laid upon him.
²But if he is a confessor who was not brought before the
authorities nor was punished with bonds nor was shut up in
prison, but was insulted (?) casually or privately for the
name of the Lord, even though he confessed, hands are to be
laid upon him for every office of which he is worthy.[89]
³The bishop shall give thanks [in all ordinations][90] as we
have prescribed. ⁴It is not,[91] to be sure, necessary for
anyone to recite the exact words that we have prescribed, by
learning to say them by heart in his thanksgiving to God; but
let each one pray according to his ability. ⁵If, indeed, he is
able to pray competently with an elevated prayer, it is well.
⁶But even if he is only moderately able to pray and give
praise, no one may forbid him;[92] only let him pray sound in
the faith.
11.[93] ¹When a widow is appointed, she shall not be ordained
but she shall be appointed by the name. ²If her husband has
been long dead, she may be appointed [without delay]. ³But if
her husband has died recently, she shall not be trusted; even
if she is aged she must be tested by time, for often the
passions grow old in those who yield to them.
⁴The widow shall be appointed by the word alone, and [so] she
shall be associated with the other widows; hands shall not be
laid upon her because she does not offer the oblation nor has
she a sacred ministry.[94] ⁵Ordination is for the clergy on
account of their ministry,[95] but the widow is appointed for
prayer, and prayer is the duty of all.
GRE[96] 12. ¹The reader is appointed by the bishop’s giving him the
book, for he is not ordained.
Public-domain text, read in full here on John Shaqi.
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