[216]_Romans_ 7. 3; compare _Smyrnaeans_ 7. 1. In _Smyrnaeans_ 8. 1-2 the words are perhaps distinguished. [217]1 Corinthians 11. 20. [218]Since the benedictions used over eucharistic bread and wine and agape bread and wine (if wine was to be had) may have been identical, early Christians may often have been in doubt as to the meaning of a meal. [219]P. 68. [220]Literally “steadfast”. [221]Riedel misses the meaning of _ksms_. [222]Compare Tertullian, _On Prayer_ 18-19 for exaggerations of the same thought. [223]The “stations” of Tertullian, _On Prayer_ 19. [224]Exodus 29. 39; 25. 30. [225]So explicitly in the Ethiopic. [226]1 Peter 3. 19. [227]E.g., Galatians 4. 14. [228]Impurity can also be blown away; compare 20. 8 and (e.g.) Tertullian (_l.c._). [229]Connolly (p. 104) prefers to say that the ceremony “is in some sense an integral part of the one and original baptism”. INDEXES A. BIBLICAL CITATIONS BY HIPPOLYTUS B. BIBLICAL REFERENCES IN INTRODUCTION AND NOTES C. PATRISTIC REFERENCES IN INTRODUCTION AND NOTES D. ANCIENT AND MODERN NAMES, WRITINGS AND SUBJECTS A. BIBLICAL CITATIONS BY HIPPOLYTUS Exodus 12. 22 _page_ 57 25. 30 55 29. 39 55 Numbers 9. 11 53 Matthew 5. 13 51 25. 6 56 25. 13 56 John 6. 50 55 10. 14 55 13. 10 55 Acts 1. 24 67 1 Corinthians 11. 10 43 11. 24-26 36 Revelation 2. 17 49 B. BIBLICAL REFERENCES IN INTRODUCTION AND NOTES