§ 171. General Constructive Character of Absolute Idealism 349 § 172. The Great Outstanding Problems of Absolutism 351 § 173. The Greek Philosophers and the Problem of Evil. The Task of the New Absolutism 352 § 174. The Beginning of Absolute Idealism in Kant's Analysis of Experience 354 § 175. Kant's Principles Restricted to the Experiences which they Set in Order 356 § 176. The Post-Kantian Metaphysics is a Generalization of the Cognitive and Moral Consciousness as Analyzed by Kant. The Absolute Spirit 358 § 177. Fichteanism, or the Absolute Spirit as Moral Activity 360 § 178. Romanticism, or the Absolute Spirit as Sentiment 361 § 179. Hegelianism, or the Absolute Spirit as Dialectic 361 § 180. The Hegelian Philosophy of Nature and History 363 § 181. Résumé. Failure of Absolute Idealism to Solve the Problem of Evil 365 § 182. The Constructive Argument for Absolute Idealism is Based upon the Subjectivistic Theory of Knowledge 368 § 183. The Principle of Subjectivism Extended to Reason 371 § 184. Emphasis on Self-consciousness in Early Christian Philosophy 372 § 185. Descartes's Argument for the Independence of the Thinking Self 374 § 186. Empirical Reaction of the English Philosophers 376 § 187. To Save Exact Science Kant Makes it Dependent on Mind 377 § 188. The Post-Kantians Transform Kant's Mind-in-general into an Absolute Mind 380 § 189. The Direct Argument. The Inference from the Finite Mind to the Infinite Mind 382 § 190. The Realistic Tendency in Absolute Idealism 385 § 191. The Conception of Self-consciousness Central in the Ethics of Absolute Idealism. Kant 386 § 192. Kantian Ethics Supplemented through the Conceptions of Universal and Objective Spirit 388 § 193. The Peculiar Pantheism and Mysticism of Absolute Idealism 390 § 194. The Religion of Exuberant Spirituality 393 CHAPTER XII. CONCLUSION 395