§ 55. The Impossibility of an Absolute Division of the Problem of Philosophy 149 § 56. The Dependence of the Order of Philosophical Problems upon the Initial Interest 152 § 57. Philosophy as the Interpretation of Life 152 § 58. Philosophy as the Extension of Science 154 § 59. The Historical Differentiation of the Philosophical Problem 155 § 60. Metaphysics Seeks a Most Fundamental Conception 157 § 61. Monism and Pluralism 159 § 62. Ontology and Cosmology Concern Being and Process 159 § 63. Mechanical and Teleological Cosmologies 160 § 64. Dualism 162 § 65. The New Meaning of Monism and Pluralism 163 § 66. Epistemology Seeks to Understand the Possibility of Knowledge 164 § 67. Scepticism, Dogmatism, and Agnosticism 166 § 68. The Source and Criterion of Knowledge according to Empiricism and Rationalism. Mysticism 168 § 69. The Relation of Knowledge to its Object according to Realism, and the Representative Theory 172 § 70. The Relation of Knowledge to its Object according to Idealism 175 § 71. Phenomenalism, Spiritualism, and Panpsychism 176 § 72. Transcendentalism, or Absolute Idealism 177 CHAPTER VII. THE NORMATIVE SCIENCES AND THE PROBLEMS OF RELIGION 180