Arabs -- Folklore; Fairy tales; Folklore -- Arab countries
Giafar, said the caliph, with a tone that plainly showed his anger was a
little mollified, according to thy own words, thou hast committed three
faults that are unpardonable: the first, in giving Scheich Ibrahim leave
to perform his ceremony in my pavilion; for a person in so mean an office
as his, is not worthy of so great an honour: the second, in not
acquainting me with it: and the third, in not diving into the bottom of
the good old man’s intention. For my part, I am persuaded he only did it
to try if he could get any money towards bearing the charge of it; but
perhaps that never came into thy head: and sure I shall not wrong him, in
forgiving him the expense of the night’s illumination, which will be some
amends for thy presenting him with nothing.
The grand vizier Giafar, overjoyed to hear the caliph put the matter upon
that foot, very willingly owned the faults he reproached him with, and
freely confessed he was to blame in not giving Scheich Ibrahim a few
pieces of gold. Since the case is so, added the caliph, it is just that
thou shouldst be punished for thy mistakes; but thy punishment shall be
light: thou shalt spend the remainder of the night as I do, with these
honest souls, whose company I am very well pleased with; and while I am
putting on a citizen’s habit, go thou and disguise thyself, with Mesrour,
and come both of you along with me. The vizier Giafar told him it was
late, and that all the company would be gone before he could get thither;
but the caliph said he would positively go. The vizier, who knew that not
a syllable of what he said before was true, began to be in great
consternation; but there was no reply to be made, and go he must.
The caliph then, disguised like a citizen, with the grand vizier Giafar,
and Mesrour, chief of the eunuchs, stole out of the palace together. They
rambled through the streets of Bagdad, till at last they came to the
garden: the door, through the carelessness of Scheich Ibrahim, was open,
having forgot to shut it when he came back from buying the wine. The
caliph was very angry at it: Giafar, said he to the grand vizier, what
excuse have you for the door’s being open at this unseasonable hour? Is
it possible that Scheich Ibrahim makes a custom of leaving it thus all
night? No; I rather believe the hurry of the feast has been the occasion
of this neglect.
The caliph went into the garden; and when he came to the pavilion,
resolving not to go into the hall till he knew what they were doing
there, he consulted with the grand vizier, whether it was not his best
way to climb up into one of the trees that was near it, to make a
discovery. The grand vizier at last casting his eye upon the door,
perceived it stood half open, and told the caliph of it. It seems Scheich
Ibrahim had left it so, when he was prevailed upon to come in and bear
Noureddin and the Fair Persian company.
Public-domain text, read in full here on John Shaqi.
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