Arabs -- Folklore; Fairy tales -- Arab countries; Tales -- Arab countries
[a] It is a custom with the Arabian women, in order to give the
veins of their hands and arms a more brilliant appearance, to make
slight punctures along them, and to rub into the incisions a blue
powder, which they renew occasionally as it happens to wear out.
[b] The vapour here alluded to, called by the Arabians _Serab_, is
not unlike in appearance (and probably proceeding from a similar
cause) to those white mists which we often see hovering over the
surface of a river in a summer’s evening, after a hot day. They
are very frequent in the sultry plains of Arabia, and when seen at a
distance, resemble an expanded lake, but upon a nearer approach, the
thirsty traveller perceives his deception. Hence the _Serab_, in
Arabian poetry, is a common emblem of disappointed expectation. This
word occurs in Isaiah xxxv. 7, which is rendered by our translators,
“and the parched ground shall become a pool.” But in a prophecy
consisting of promises for the confirming of happiness and the
fulfilling of hope, perhaps we may translate the word שרב with as
much propriety, according to its Arabic acceptation. “And the
sultry vapour shall become a real lake.”
[c] The great empires of the Mogul of Persia, of the Turks, of
Morocco, besides many other powerful kingdoms, have been founded on
the ruins of the wide-extended dominions of the Khalifs; which at
one time comprehended Arabia, Chaldea, Assyria, Media, Persia, the
Khorassan, Samarkand, Bokhara, Cabul, Chandahar, Zableston, &c. the
greatest part of India, many districts along the Oxus or Ginon, and
the Caspian Sea, Circassia, Georgia, Armenia, Mesopotamia, Syria,
Palestine, Cyprus, part of Asia Minor, Egypt, the Mediterranean
coasts of Africa, Morocco, Fez, Spain, Sicily, Naples, part of
France, &c. &c. in all which countries, (if we except the European
states) the Arabic is to this day cultivated with care, as being the
language of their religion and their law.
[d] Vol. II. page 84.
[e] Marco Paulo resided seventeen years in the court of the Khan of
Tartary, and was the first European, who gave any account of China
to be depended upon. What he speaks from his own knowledge has been
generally confirmed by subsequent voyagers. His fabulous narratives
are of a similar kind to those mentioned by Mandeville, Vertomannus,
and other ancient travellers into the East, Sindbad included, as a
farther examination of his voyages will plainly shew.
[f] Lib. iii. ch. 40. Novus Orbis. See also Ramusio’s collection
of voyages, printed at Venice, A. D. 1633, Tom. II. page 58.
[g] Ramusio, Tom. I. page 369.
[h] See the works of Sir W. Jones, Mr. Maurice, Mr. Wilkins, Mr.
Kindersley, Mr. Beloe, Mr. Scott, Dr. Russell, &c.
[i] See Dell’ Origine, Progressi, e Stato attuale d’ogni
Letteratura dell’ Abate D. Giovanni Andres, Tomo primo, capitolo
xi. Dell’ influenza degli Arabi nella moderna coltura delle belle
lettere.
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