Arabs -- Folklore; Fairy tales -- Arab countries; Tales -- Arab countries
Note 1. In the first page of a former translation, the French word
“Sassaniens,” is rendered “Sussanians.” At the moment, the
present translator was inclined to think it was an error of the
press. He referred, however, to all the English editions he could
meet with, and to two different translations; all of which differed
from the French, and adhered to the word “Sussanians.” This
concurrence of circumstances, added to the known inaccuracy of
French writers respecting names, and their known pride in changing
the names both of places and persons, and adapting them to a certain
standard set up by themselves for their own peculiar language,
rather startled him, as to the propriety of the French word
“Sassaniens.”
He followed, however, the French edition; and he believes he was
fortunately right, though he had many doubts on the subject, as
Susa, sometimes called Susiana, whence Sussanians might, though
incorrectly, be formed, was a principal city of Persia.
The Sassanians, however, or the family who bore that name,
constituted the fourth dynasty of the Persian monarchs; the name of
one of whom was not unlike that of Schahriar, the hero of the
present tales; being Jezdegerd Ben Schecheriar, who reigned in the
thirty-ninth year of the Hegira.
Note 2. In the original work, there are continual interruptions to
the stories, by the supposed appearance of day-light, which obliged
the sultan to rise, and attend to the affairs of the state. In the
two first volumes, these interruptions would have recurred between
two and three hundred times; and thus unpleasantly have broken in
upon the unity and continued interest, so essential to tales of this
nature.
The French, as well as the former English Translators, have been in
their progress so aware of this, that they have all omitted it, as
they proceeded with their works though they have all carried it on
for some length of way. The French Translator omits a part of the
interruption; namely, the repeated request of Dinarzadè to her
sister every morning, at the end of the first volume, and the whole
of it after the third. The former English editions stopped at
different places, guided, as it should seem, merely by the caprice,
or whim, of the Translator.
It was from this interruption, and this division, that the title of
“Nights,” was given to the work; the whole being, as it is
supposed, divided into one thousand and one.
Now although the present Translator did not think it right to drop
the word “Nights” from his title-page, a word by which this work
is so universally known, yet he thought it useless to continue the
repetition, as the first was fully sufficient to shew the plan;
besides which, this continual recurrence of the same speech,
together with the division of matter, would have considerably
lengthened the work; and, as the Translator is of opinion, for no
good purpose.
Public-domain text, read in full here on John Shaqi.
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