Arabs -- Folklore; Fairy tales -- Arab countries; Tales -- Arab countries
They had scarcely began to eat, when Aminè, who had placed herself
near the buffet, or sideboard, took a bottle and goblet, and poured
some for herself. Having drank the first glass, according to the
Arabian custom, she then poured out one for each of her sisters, who
drank it one after the other. Then filling the same goblet for the
fourth time, she presented it to the porter, who in taking it,
kissed her hand, and before he drank it he sung a song, the meaning
of which was, that as the wind carried with it the odour of any
perfumed spot over which it passed, so the wine, which he was about
to drink, coming from her hand acquired a more exquisite flavour
than it naturally possessed. This song pleased them very much, and
they each sung in their turn. In short the whole company were in
most excellent spirits during the repast, which lasted a long time,
and was accompanied with every thing that could render it agreeable.
The day began to close, when Safiè, in the name of her sisters,
said to the porter, “Arise, and go it; is time to retire.” To
this the porter, not having resolution to quit them, answered,
“Ah, ladies, where would you command me to go in the state I am
in? I am almost beside myself from gazing on you, and the good cheer
you have given me; and I shall never find the way to my own house.
Allow me the night to recover myself in; I will pass it wherever you
please, but less time will not restore me to the state I was in,
when I came here; and even then I doubt I shall leave the better
part of myself behind.”
Aminè again took the part of the porter: “He is right, my
sister,” she exclaimed; “I am convinced of the propriety of his
demand. He has sufficiently diverted us; and if you wish to believe
me, or rather if you love me, I am sure you will suffer him to pass
the evening with us.”--“We cannot refuse any request of yours,
my sister,” replied Zobeidè. “Porter,” she added, addressing
herself to him; “we wish to grant you even this favour, but we
must premise a fresh condition: whatever we may do in your presence,
with respect to yourself or any thing else, take great care that you
do not ask the reason; for in questioning us about things that do
not at all concern you, you may hear what will not please you. Take
care, therefore, and be not too curious in attempting to discover
the motives of our actions.”
Public-domain text, read in full here on John Shaqi.
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