The fact, however, points unmistakably to its cause. The reason why the
Babylonian language and syllabary were thus in use throughout Western
Asia, and why even the Egyptian Government was obliged to employ them
in its communications with its Asiatic subjects, can only have been
because Babylonian culture was too deeply rooted there to be superseded
by any other. Before Egypt appeared upon the scene under the conquerors
of the Eighteenth dynasty, Western Asia, as far as the Mediterranean,
must have been for centuries under the direct influence and domination
of Babylonia. I say domination as well as influence, for in the ancient
East military conquest was needed to enforce an alien language and
literature, theology and system of law upon another people. And even
military conquest was not always sufficient, as witness the Assyrian
and Persian conquests of Egypt, or the Roman conquest of Syria.
We now have monumental testimony that such domination there actually
was. As far back as B.C. 3800, Sargon of Akkad had founded a
Semitic empire which had its centre in Babylon, and which stretched
across Asia to the shores of the Mediterranean. We learn from his
annals that three campaigns were needed to subdue “the land of the
Amorites,” as Syria and Palestine were called, and that at last, after
three years of warfare, all the coast-lands of “the sea of the setting
sun” acknowledged his sway. He set up an image of himself on the Syrian
coast in commemoration of his victories, and moulded his conquests
“into one” great empire. His son and successor, Naram-Sin, extended his
conquests into the Sinaitic peninsula, and a seal-cylinder, on which he
is adored as a god, has been found in Cyprus. But Sargon was a patron
of literature as well as a conqueror; his court was filled with learned
men, and one of the standard works of Babylonian literature is said
to have been compiled during his reign. The extension of Babylonian
rule, therefore, to Western Asia meant the extension of Babylonian
civilization, an integral part of which was its script.
[Illustration: VIEW OF THE TEMPLE OF UR IN ITS PRESENT STATE,
ACCORDING TO LOFTUS.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account