It has been above pointed out that in Syria many churches were built in the early centuries of the Christian era in which the Greco-Roman style was perpetuated and received new developments. Many of these churches exist between Antioch and Aleppo, in which the general design and details of mouldings are very similar to those of the Provençal portals, the only difference being that in the Syrian examples there are no statues, as all such images were forbidden in the East. That country was taken by the Crusaders in 1098, and remained, as the kingdom of Antioch, under Western government till 1268. The seaports of Provence being the natural centres of communication between the Frank kingdoms of the East and West, it seemed natural that some new and foreign ideas should be imported there. Hence it is maintained by some that Syrian models had considerable influence on the architecture of Provence, and that it is to that connection that much of the art expressed in the portals of St Gilles and Arles is due. There is, however, really no necessity to go so far afield for the models on which Provençal art in general, and these portals in particular, were based. We have had several striking opportunities of observing how closely the Roman examples were followed in Provençal architecture; while innumerable instances of the Romanesque spirit which pervaded it before and during the twelfth century, might be adduced from the many beautiful cloisters (similar in style to those of St Trophime and Mont-majour) which abound all over the South of France. These have been preserved, while the churches have in many cases been enlarged and reconstructed in the later and plainer Provençal style. One of the most prominent elements in the older style is the figure sculpture, and there can be no question but that the idea of the statues was derived from the remains of ancient art so plentifully scattered throughout the country. Statues being entirely prohibited by the Eastern iconoclasts, that element can have had no connection with the East, although the treatment of the ornament may be to some extent influenced by Byzantine feeling. The trade between the Levant and the West of the Mediterranean was considerable, and included all kinds of artistic articles, such as furniture, ornamental boxes, dypticks, wooden cases for manuscripts, and carved ivory and goldsmith’s work. These were all covered with exquisite carvings, which, no doubt, served as models to the Western nations, and from which they acquired a taste for the special kind of sculpture known as Byzantine.