The Architecture of Provence and the RivieraMacGibbon, David
History
The Architecture of Provence and the Riviera
MacGibbon, David
Architecture -- France -- Provence; Architecture -- France -- Riviera
It is from the above sources that the complete and elaborate Provençal
art displayed in the portals of St Trophime and St Gilles sprang.
Viollet-le-Duc remarks of it that it is rich and striking, but gives the
idea of an art either fixed by traditional maxims or in its decadence.
He states further, that it only succeeded in producing a curious mixture
of diverse imitations of other styles. The originality and vigour of the
Northern art was entirely awanting. The former style was satisfied with
the imitation of works already done, while the latter borrowed from
anterior art only the general idea, and created for itself a new
development. As already pointed out, the presence of the Roman remains
acted on Provençal architecture both favourably and prejudicially; in
the first place, by stimulating it into a kind of _early classic
revival_, and in the second place, by thus preventing the free and
healthy development of a natural and untramelled style, such as took
place in the North. But, so far as the Romanesque style is concerned,
that of Provence is probably quite as interesting and instructive as any
other. The connection with the art of Rome is continued almost without a
break, while the conversion of “Roman” into “Romanesque” is carried out
with a refinement and completeness which is not to be found elsewhere,
and to which the later Northern styles are considerably indebted,
especially in the matter of sculpture.
St Gilles is the most convenient point from which to visit the solitary
and now desolate town of LES SAINTES MARIES. Situated near the mouth of
the Petit-Rhône it was formerly a place of some distinction. Here
landed, according to tradition, corroborated by the investigations of
Lenthéric, Mary Jacobi, sister of the Blessed Virgin, Mary Salome,
Mother of the Apostles James (the Greater) and John, their servant
Sarah, Lazarus, Martha, Mary Magdalene, and St Maximin (who had received
his sight by the word of Christ), having all been driven from Jerusalem
by persecution. Mary Jacobi and Mary Salome remained here, and were here
buried, whence the name and fame of the town and the crowds of pilgrims
who at one time frequented it.
Public-domain text, read in full here on John Shaqi.
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