In the winter of 1885-6 he was to be in charge of Nipigon House, but got orders beforehand to visit the posts on Albany River. He set out from Fort William on Lake Superior on his 1,200-mile trip through the snow with an Indian whose name was Joe Eskimo, from Manitoulin Island, 400 miles away. At Nipigon House he got another guide, but this one was in bad shape, spitting blood. After three days' travel the guide said: "I will go to the end if it kills me, because I have promised, unless I can get you a better guide. At Wayabimika (Lake Savanne) is an old man named Omeegi; he knows the road better than I do." When they got there, Omeegi, although very old and half-blind, was willing to go on condition that they should not walk too fast. Then they started for Osnaburgh House on Lake St. Joseph, 150 miles away. The old man led off well, evidently knew the way, but sometimes would stop, cover his eyes with his hands, look at the ground and then at the sky, and turn on a sharp angle. He proved a fine guide and brought the expedition there in good time. Next winter at Wayabimika (where Charley de la Ronde [Count de la Ronde.] was in charge, but was leaving on a trip of 10 days) Omeegi came in and asked for a present--"a new shirt and a pair of pants." This is the usual outfit for a corpse. He explained that he was to die before Charley came back; that he would die "when the sun rose at that island" (a week ahead). He got the clothes, though every one laughed at him. A week later he put on the new garments and said: "To-day I die when the sun is over that island!" He went out, looking at the sun from time to time, placidly smoking. When the sun got to the right place he came in, lay down by the fire, and in a few minutes was dead. We buried him in the ground, to his brother's great indignation when he heard of it. He said: "You white men live on things that come out of the ground, and are buried in the ground, and properly, but we Indians live on things that run above ground, and want to take our last sleep in the trees." Another case of Indian clairvoyance ran thus: About 1879, when Anderson was at Abitibi, the winter packet used to leave Montreal, January 2, each year, and arrive at Abitibi January 19. This year it did not come. The men were much bothered as all plans were upset. After waiting about two weeks, some of the Indians and half-breeds advised Anderson to consult the conjuring woman, Mash-kou-tay Ish-quay (Prairie woman) a Flathead from Stuart Lake, B. C. He went and paid her some tobacco. She drummed and conjured all night. She came in the morning and told him: "The packet is at the foot of a rapid now, where there is open water; the snow is deep and the travelling heavy, but it will be here to-morrow when the sun is at that point."