We were particular also before leaving, though it was quite uncertain
whether we should ever see the spot again, to save from the wreck and
stow away in the tent whatever we thought might be necessary for future
use. This was a judicious precaution. As a last resort, if all other
sources of deliverance should fail us, neither finding the settlements
of the natives, or being received by them, nor seeing any ship to take
us off, then we must return to the wreck, and make the best of what we
had, and live as long as we could.
We furthermore agreed to travel seven days from the wreck, and if we
found no help or deliverance from any quarter, then we would return,
which would require seven days more--about as long as we supposed our
provisions would last us.
The direction we took was towards the east and south, along shore,
which was less difficult to travel than farther back in the country;
besides, there were less snow and ice on the seaboard at that time.
We had traveled, as was supposed, about fifteen miles, when we saw two
natives, some little distance before us, in an inland direction. At
first they were unwilling to stop, probably aware from our appearance
that we were foreigners. While we all kept together the natives
continued on their way.
Captain Norton and two of his officers separated themselves from
the rest of the company, making signs, thus indicating peaceable
intentions, and advanced towards them. The natives then stopped. The
captain and those with him approached them and shook hands with them.
The natives appeared to understand the signals and signs, and at once
desired that all the company that was behind some distance would come
forward to them. This they did. The natives pointed in the direction
of their settlement, and furthermore desired all the company to follow
them. We followed them until we came in sight of their huts. Here the
whole company was requested to stop, with the exception of the captain
and two of his officers. We went with the natives into the settlement,
and were immediately conducted into the presence of a very old woman,
who marked one side of our faces with two lines, and our hands in the
same manner, with a burnt stick. After this singular manoeuvre was
over, she made signs to the captain to call all his men, and they also
were marked upon their faces and hands.
It is altogether probable that the marking of our faces and hands by
this old woman with a burnt stick was some sacred rite, and that she
might have been a sort of priestess or prophetess among the natives,
and that the ceremony was a mark of her approval, or that she secured
the protection of some divinity in our behalf.
It was ascertained afterwards, that this old woman was held in very
high repute among the natives, and that she was supposed to be a
personification of a certain deity which inhabited some remote mountain
in the interior of the country.
Public-domain text, read in full here on John Shaqi.
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