The moral and religious element must lie at the foundation of all
physical and social reforms. When, therefore, owners, captains, agents,
officers, and crews will agree not to lower their boats, even if a
fish is seen, on Sabbath, an important step will be taken in the right
direction. For while all are systematically violating the law of God,
there can be no law on board ship but brute force. Why should any one
feel at liberty to prosecute his daily employment at sea, when he
would be ashamed to do so on land? Is the sailor less dependent on the
blessing of a gracious God than the husbandman? He is a very godless
farmer who will plough or sow on Sabbath because it rained on Saturday,
or may rain on Monday. The difficulties are not insuperable. Meet them
at the outset. The responsibility must not be wholly devolved on the
captain, to do what he thinks best after he has gone to sea. Let the
owners distinctly and unequivocally express their will in the case.
Then captain, officers, and crew will be shipped with this stipulation:
No fishing on Sabbath.
Many captains and others now engaged in the whaling fleet will welcome
such an arrangement. The effect of it on the whole ship's company will
be salutary. As the business is now conducted, there are doubtless many
uneasy consciences. Some are glad when no fish is seen on Sabbath.
But when the cry is raised, "There she blows!" what a struggle takes
place in the mind of the pious and God-fearing men! But the rest think,
if the boats are not lowered, that their rights and interests are
infringed; and even the owners might afterwards complain that, when
fish were seen, they were not taken. So the order is given, "Lower away
the boats." But this does not settle the question, for the captain
feels his moral power diminished. He cannot next day with a clear
conscience read and pray with his officers, nor call all hands together
next Sabbath to hear the word of God read.
Thus nearly all that is done for the moral improvement of sailors in
port is neutralized by one act of disobedience to God.
In New Bedford, something is attempted for the good of the sailor.
"The Sailor's Home" is well conducted. The Port Society sustains the
Bethel and its indefatigable minister. All the Bibles needed for the
ships come from the New Bedford Bible Society. But something further is
required to induce habits of Bible reading on board ship. Let owners
and others think of some of the hints given above.
If this volume, now presented to the public, containing a narrative
of so much interest, will improve the condition of the weather-beaten
sailor, and promote the honor of God, our desire is accomplished.
J. GIRDWOOD.
NEW BEDFORD, MASS., _June, 1857_.
[Illustration: THE POLAR BEAR.]
THE WHALEMAN;
OR,
NINE MONTHS IN THE ARCTIC.
CHAPTER I.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account