Is there no help for this state of things? Must the machinery of justice
go on forever grinding over the same vile grist, retrying and
reimprisoning old offenders, cultivating rather than repressing the
law-breaking instinct, passing on to still lower depths of depravity the
soul once caught in the meshes of crime, and at last dragging the great
masses of offenders down to one common level of hopeless and helpless
hostility to social order and law?
It is, of course, much easier to point out faults than to suggest
effective remedies. I am persuaded that some happy inspiration of
genius will yet give us methods, probably so simple that we shall wonder
that they have not always been used, by which many of the gravest evils
which disgrace our present system will be effectually removed. I think
the key to the whole problem will ultimately be found in one
word--_segregation_. Worcester defines "to segregate" "to gather in a
flock, to set apart, to separate from others."
In pursuance of this idea let us suppose, save in the case of certain
crimes that disclose confirmed and hopelessly vicious tendencies, that
all first offenders were counted in a class by themselves. For these
reformatories should be built, in which a complete segregation of the
various classes of law-breakers should be made, and that, too, with the
same idea uppermost which prevails in modern hospital practice, that
infectious cases should in all instances be especially isolated.
Criminal infection is as real and morally quite as disastrous as is
physically that of cholera or smallpox. So with this predominating idea
of segregation; and with a wise discrimination which might be difficult
in the beginning, but which experience would more or less perfectly
supply, the various classes of first offenders should be separated into
distinct and non-communicating families. Hard labor should here mean
hard labor. Rigid discipline coupled with coarse but wholesome food
should emphasize the fact that this was a place, not of comfortable
leisure, but of reformatory punishment. At the same time such
educational and moral influences as enlightened experience could supply
should be brought continuously to bear, to give new aims, inspire new
motives, and impart health, strength, and soundness to morally weak but
not necessarily hopelessly criminal natures.
Public-domain text, read in full here on John Shaqi.
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