The profligacy of private ostentation extends in this country to public
life, as was scandalously displayed in the twenty million State House
job at Albany (which our arithmetic makes equivalent to twenty thousand
lives) and renders all governmental affairs needlessly expensive[13]
(except in that admirable republic Switzerland), nor is it arrested by
the solemnity of death, for a prodigal funeral and a hundred thousand
dollar tomb for an individual eminent only by wealth is but a
fashionable matter of course to-day. Against this my moral sense
revolts. Had I the wealth of Croesus, or the power of Napoleon, I could
not consent to the evil record that my last act in life, in ordering a
funeral and monument, was the effort to destroy as much as possible, and
take from the resources of benevolence that which might gladden a
thousand lives. To look back from the enlightened upper world upon such,
a monument of base selfishness, would be the hell of conscience; but a
simple rose or hawthorn over the couch of the abandoned form would
harmonize well with the sentiments of heaven.
[13] The salary that was sufficient for the commanding dignity
and ability of Washington is not sufficient for the
third-rate politician who occupies the White House to-day.
The numerous allowances which are added to his $50,000
salary raise it to $114,865. But why should he have any
salary at all? Would any man require the bribe of salary to
induce him to accept the Presidency? The honor of the
office would be more than sufficient pay for the third-rate
men that are accidentally chosen to a far higher rank than
nature gave them. We have too many ideas and fashions
inherited from old-world kingdoms, and the ridiculous rules
and etiquette of precedence and punctilio are as carefully
enforced in the court circle of Washington as in the old
world which still rules our fashions. But far worse than
they, we have the criminal ostentation of a funeral for a
Congressman, costing from fifty to a hundred thousand
dollars, which is simply an unconstitutional and shameful
robbery of the people to imitate the style of royalty.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account