What is it but a matter of course, and fashionably proper for a minister representing the moneyless and homeless saint of Jerusalem, to spend in various ways ten or twenty times the average income of an American citizen. But _has any man a right to indulge in needless and therefore profligate expenditure for himself, while misery unrelieved surrounds him_?[14] Could he, if he had an occasional throb of the sentiment of brotherhood, the divine love enforced by Jesus? Suffering, intense suffering of mind and body, is ever present in society, and _we cannot ignore it_ or disregard it. Has any human being a right to look on at human suffering, and turn away contemptuously? to see men drowning and refuse to throw them the plank which lies conveniently by? to pass by the chamber of dying, with loud, unseemly revels? to titter and laugh alongside of the grave where an unrecognized brother is being buried? to feast upon costly wines and far-fetched elaborate viands at tables overloaded with fresh flowers and artistic gold, while the pallid faces of a hundred hungry ones are looking on, and who are not even recognized so much as the dog that receives a bone? To know that the city is attacked by a powerful army and refuse either to enlist for its defence, or to contribute means to help the defenders, would not be tolerated; but to do such things is precisely what selfish and unfeeling wealth demands, and what the aroused conscience of humanity will, ere long, forbid. It refuses to establish the industrial and moral education for all which would protect society from the invading forces of pauperism, crime, and pestilence. It refuses to suspend its costly royal revels until the voices of hunger and despair are silenced. It refuses to moderate its giddy round of fashionable frivolity and ostentation in the very presence of death, in the tenements where human life is reduced to less than half its normal length, so that death and revelry confront each other in the city. [14] The writer once started a society upon this principle, to be called the BROTHERHOOD OF JUSTICE. Its principle was the abnegation of selfishness by strictly limiting the expenditure of every member to the amount really necessary to his comfort, dedicating the rest to humanity. It did not appear difficult to gather members, and an able apostle of this principle would be a world's benefactor.