was currently known? How long ago was it since his family had been
elevated to the peerage? Did he personally know the Queen or the
Prince of Wales? Was his mother "Lady" anybody before she married his
father? Did he own several places in the country, and if so, what was
the name of each?
The men would naturally be less inquisitive; but then the men all
would have their Burke or DeBrett to consult at their clubs, and could
"look him up" there as if he had been an unfamiliar word in the
dictionary. And these male followers of fashion would, for the most
part, distress and perplex him. He would be confronted with a mournful
fact in our social life: the men who "go out" are nearly all silly
striplings who, on reaching a sensible age, discreetly remain at home.
He would soon begin to perceive that New York society is a blending of
the ludicrous and pathetic. The really charming women have two
terrible faults, one which their fathers, husbands, and brothers have
taught them, and one which they have apparently contracted without
extraneous aid. The first is their worship of wealth, their devout
genuflection before it as the sole choicest gift which fate can
bestow, and the second is their merciless and metallic snobbery. They
have made a god of caste, and in a country where, of all other cults,
that of caste is the most preposterous. The men (the real grown-up
men, who may hate the big balls, but are nevertheless a great deal in
the movement as regards other gay pastimes) watch them with quiet
approbation. Many a New York husband is quite willing that his wife
shall cut her own grandmother if that relative be not "desirable." The
men have not time to preen their social plumes quite so strenuously;
they are too busy in money-getting, and of a sort which nearly always
concerns the hazard of the Wall Street die. And yet quite a number of
the men are arrant snobs, refusing to associate with, often even to
notice, others whose dollars count fewer than their own. This form of
plutocratic self-adulation is relatively modern. It is called by some
people a very inferior state of things to that which existed in "the
good old Knickerbocker days." But the truth is, odious though the
millionnaire's ascendancy may be at present, that of the Knickerbocker
was once hardly less so. Vulgar, brassy, and intolerable the
"I'm-better-than-you" strut and swagger of plutocracy surely is; but
in the smug, pert provincialism of those former New York autocrats who
defined as "family" their descent of two or three generations from raw
Dutch immigrants, there was very little comfort indeed. The present
writer has seen something of this element; in the decade from 1865 to
1875 it was still extremely active. Society was then governed by the
Knickerbocker, as it is now governed by the plutocrat, and in either
instance the rule has been wholly deplorable. Indeed, for one cogent
reason, if no other, poor New York stands to-day as the least
fortunate of all great cities.
Public-domain text, read in full here on John Shaqi.
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