Those desirous of entering the railway service of Victoria are subjected to such a rigid examination as to qualifications and character, that but little more than one third are able to pass the ordeal, and a high standard of excellence in the personnel of the service results; when these servants are disabled or worn out by long service, they are pensioned or given a retiring allowance, and this system tends to reduce the inclination to strike, as a man who has been years in the service will long hesitate before he forfeits his right to a provision of this kind. All the Australian reports and accounts which have come under the observation of the writer, are models of conciseness and clearness, and show that there is nothing inherent in railway accounts rendering it necessary that they be made obscure and misleading. Neither in the Australian reports nor in the colonial press is there the least evidence of discriminations against individuals or localities, and this one fact is an argument of greater force in favor of national ownership than all that have ever been advanced against it. WHERE MUST LASTING PROGRESS BEGIN? BY ELIZABETH CADY STANTON. To the calm observer there is nothing more impressive in society to-day than the varied and multitudinous associations for the amelioration of human poverty, ignorance, and crime; and nothing more depressing than the seeming immense waste of force scattered in these innumerable directions with results so intangible and undefined. From all the discussions we hear in the halls of legislation, and on the popular platform, on the relations of capital and labor, finance, free trade, land monopoly, taxation, individualism, and socialism, the rights of women, children, criminals, and animals, one would think that an entire change must speedily be effected in our theories of government, religion, and social life, and so there would be if a small minority, even, honestly believed in these specific reforms. But alas! our reading minds are yet to be educated into the first principles of social science; they are yet to learn that our present theories of life are all false. The old ideas of caste and class, of rich and poor, educated and uneducated, must pass away, and the many must no longer suffer that the few may shine. Our religion must teach the brotherhood of the race, the essential oneness of humanity, and our government must be based on the broad principles of equal rights to all. A religion that seeks to make the people satisfied in their degraded conditions, and releases them from all responsibility for its continuance, is unworthy our intelligent belief, and a government that holds half its people in slavery, practically chained where they are born, in ignorance, poverty, and vice, is unworthy our intelligent support. The object of all our specific reforms is to secure equal conditions for the whole human race. The initiative steps to this end are:--