Materia medica deals with effects rather than primary causes. It seeks
to modify the expression, which can only be done through the
expressor. It is axiomatic that to change results we deal with causes.
This principle is so widely recognized that it is seen in an endless
variety of phases, even among barbarous and half-civilized races. The
charms and incantations used for healing among Indian tribes have this
significance. With all their barbarism they are near to nature and
keen in locating causation. With nothing more than a superstitious
basis, charms, incantations, dances, images, ceremonies, and shrines
have a wonderful influence for healing. They divert the mind from the
ailment, and stimulate a strong faith which awakens the recuperative
forces to action, and thus cause a rapid recovery.
A traveller in Algiers relates the following conversation he had with
a Moorish woman of high class: "When ill do you go to the doctor?" he
asked. "Oh, no; we go to the Marabout; he writes a few words from the
Koran on a piece of paper, which we chew and swallow, with a little
water from the sacred well at the Mosque. We need no more and soon
recover."
If a skilful exercise of baseless superstition upon mind can be so
efficacious, what results are possible by a judicious use of the
truth? Mental causation is abundantly proved by the well-known effects
of fear, anger, envy, anxiety, and other passions and emotions, upon
the physical organism. Acute fear will paralyze the nerve centres, and
sometimes turn the hair white in a single night. A mother's milk can
be poisoned by a fit of anger. An eminent writer, Dr. Tuke, enumerates
as among the direct products of fear, insanity, idiocy, paralysis of
various muscles and organs, profuse perspiration, cholerina, jaundice,
sudden decay of teeth, fatal anaemia, skin diseases, erysipelas, and
eczema. Passion, sinful thought, avarice, envy, jealousy, selfishness,
all press for external bodily expression. Even false philosophies,
false theology, and false conceptions of God make their unwholesome
influence felt in every bodily tissue. By infallible law, mental
states are mirrored upon the body, but because the process is complex
and gradual, we fail to observe the connection. Mind translates itself
into flesh and blood.
Public-domain text, read in full here on John Shaqi.
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