The Armenian Crisis in Turkey: The Massacre of 1894, Its Antecedents and Significance, With a Consideration of Some of the Factors Which Enter Into the Solution of This Phase of the Eastern Question — John Shaqi
The Armenian Crisis in Turkey: The Massacre of 1894, Its Antecedents and Significance, With a Consideration of Some of the Factors Which Enter Into the Solution of This Phase of the Eastern QuestionGreene, Frederick Davis
History
The Armenian Crisis in Turkey: The Massacre of 1894, Its Antecedents and Significance, With a Consideration of Some of the Factors Which Enter Into the Solution of This Phase of the Eastern Question
Greene, Frederick Davis
Armenian massacres, 1894-1896; Armenian question
For generations these Christians have sown the fields of these Kurds,
harvested them, done their threshing, irrigated their fields, cut and
brought in the grass as fodder for the sheep for use during the winter,
together with much other labor, and all without recompense, they finding
themselves.
(These things are accompanied, of course, with cursings and beatings.)”
“A number of Christian villages lying farther back in the mountains are
even more severely oppressed. The people are literally bought and sold
as slaves. In other districts the buying and selling of Christians by
Kurds is common.”
“Village of Shakh (five hours from Jezireh); like Mansurieh deserted for
months by reason of extortion by tax collectors. Many of the people
lived during the winter in caves in the mountains.”
“The writer was in Nahrwan when the Kaimakam of Jezireh came, several
weeks after a murder, to examine into it. The examination was rendered
so oppressive to the Christians that the people were glad to declare
that nothing had happened, in order to escape any further inquisition.
Even the old mother of the murdered man was frightened until she
declared that she did not know of any such occurrence, and had no
complaints to make against anybody.”
“Kannybalaver—Kaimakamlik of Amadia. During the years 1893–’94 this
village was raided several times by the Gugier and Sendier Kurds of the
Kaimakamlik of Jezireh. They took one hundred head of animals, field
tools, household utensils, beds, wool and yarn, gall-nuts—all of their
fall gathering,—and dry goods which had been brought in to sell. At
their last visit everything movable was carried off, and the people
deserted the village. A leading man of the village, Gegoo by name, was
seized by the Kurds, carried for several miles, and was then murdered in
cold blood. There were about one hundred Kurds in the band led by Ahrno,
brother of Hassu of Ukrul and Kerruvanu. The chief men of their village
are Sherriffu and Hassu, who would be responsible for such a raid.”
“In the city of Mosul, where there is a Vali, Christians are robbed and
killed openly. Three cases are given. Last year a young man, of the
Protestant community, of high standing in the city as a merchant, was
standing before his door when two young Kurds of notorious character
came along, and one of them, without the slightest provocation, at the
time or previously, from mere wantonness, stabbed him, and would have
killed him had he not been restrained. The family of the man, though one
of the most influential families among the Christians of the city, did
not dare to make accusation against him, knowing that the only result
would be more bloodshed.”
“An old missionary who has been familiar with the region from Bohtan to
Amadia for years, says these oppressions are increasing, and unless
something is done speedily, all the Christian villages of these various
districts will soon fall into the hands of the Kurds just as they have
in Zabur.”
Public-domain text, read in full here on John Shaqi.
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