The Turks are one of the few races who have always found themselves
in full sympathy with the British character, and to whom we appeared
neither “cold” nor “perfidious.” This is not surprising, because the
characteristics of the two peoples are very similar, with the exception
that the Turk is not a sportsman for the reason that he objects to taking
life unnecessarily; which fact does not however prevent the British
soldier from referring to him as a “good sport.”
Although the Turks may at times have expressed regret and disappointment
at some action of the British Government, they always ended by saying:
“ah, if only Beaconsfield or Palmerston were alive; they were men!” This
liking is reciprocated by most Englishmen, and especially by those who
have lived for any length of time in close contact and community with
the Turks (such as the Whittalls, one of the great families of English
merchants who have made Constantinople their home). On the occasion of
King Edward’s telegram of congratulation to Sultan Abdul Hamid after the
grant of the Turkish Constitution, Sir William Whittall wrote in the
_Near East_ October 1908:
It is to be hoped that, as now practically the whole of Turkey
is enthusiastic for England, we shall know how to meet the
circumstances and preserve their affection, for they are
worth loving, and some future day their love for us will be an
important factor in our history.
Unfortunately these high expectations remain unfulfilled.
British officers and soldiers fighting in Gallipoli have under strange
conditions developed this sentimental liking for their opponents. The
Rev. Dr. Ewing, a Scottish chaplain serving with the forces in Gallipoli,
relates the appreciation shown by a captured Turkish officer when, being
led behind our lines, he saw the care with which the clergyman had
fenced round the little Moslem cemetery to protect “God’s acre” from
destruction, and writes:—“Such little amenities may do something to
soften the asperities of war, and make easier the resumption of friendly
relations when the war is over.” “On the whole, however,” he adds, “I
can hardly imagine a war waged with less animosity on both sides, than
this between ourselves and the Turks.” If such are the impressions and
experience gathered on the battlefield itself, it would behove us here
at home in England to treat with the greatest circumspection, at least,
the accusations against an honourable foe and—mindful of the many “God’s
acres” that have been consecrated on the fire-swept slopes of Gallipoli
by the blood of Christian and Moslem heroes alike—to be careful lest any
wanton or unqualified word of ours make more difficult “the resumption of
friendly relations when the war is over.”
FOOTNOTES
[1] “Through Asiatic Turkey”.
Public-domain text, read in full here on John Shaqi.
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