From the decline of the guild system, which had placed labor and its products so completely in the hands of the master craftsman, the workman had assumed no controlling part in the labor bargain. Such guilds and such journeyman's fraternities as may have survived were practically helpless against parliamentary rigor and state benevolence. In the domestic stage of production, cohesion among workers was not so necessary. But when the factory system was substituted for the handicraft system and workers with common interests were thrown together in the towns, they had every impulsion towards organization. They not only felt the need of sociability after long hours spent in spiritless toil but they were impelled by a new consciousness--the realization that an inevitable and profound change had come over their condition. They had ceased to be journeymen controlling in some measure their activities: they were now merely wage-earners. As the realization of this adverse change came over them, they began to resent the unsanitary and burdensome conditions under which they were compelled to live and to work. So actual grievances were added to fear of what might happen, and in their common cause experience soon taught them unity of action. Parliament was petitioned, agitations were organized, sick-benefits were inaugurated, and when these methods failed, machinery was destroyed, factories were burned, and the strike became a common weapon of self-defense. Though a few labor organizations can be traced as far back as 1700, their growth during the eighteenth century was slow and irregular. There was no unity in their methods, and they were known by many names, such as associations, unions, union societies, trade clubs, and trade societies. These societies had no legal status and their meetings were usually held in secret. And the Webbs in their History of Trade Unionism allude to the traditions of "the midnight meeting of patriots in the corner of the field, the buried box of records, the secret oath, the long terms of imprisonment of the leading officials." Some of these tales were unquestionably apocryphal, others were exaggerated by feverish repetition. But they indicate the aversion with which the authorities looked upon these combinations.