The Armourer's PrenticesYonge, Charlotte M. (Charlotte Mary)
History
The Armourer's Prentices
Yonge, Charlotte M. (Charlotte Mary)
Great Britain -- History -- Henry VIII, 1509-1547 -- Fiction
It was intensely still and cool, a fit place indeed for Ambrose’s
filial devotions, while Tibble settled himself on the step, took out a
little black book, and became absorbed. Ambrose’s Latin scholarship
enabled him to comprehend the language of the round of devotions he was
rehearsing for the benefit of his father’s soul; but there was much
repetition in them, and he had been so trained as to believe their
correct recital was much more important than attention to their spirit,
and thus, while his hands held his rosary, his eyes were fixed upon the
walls where was depicted the Dance of Death. In terrible repetition,
the artist had aimed at depicting every rank or class in life as alike
the prey of the grisly phantom. Triple-crowned pope, scarlet-hatted
cardinal, mitred prelate, priests, monks, and friars of every degree;
emperors, kings, princes, nobles, knights, squires, yeomen, every sort
of trade, soldiers of all kinds, beggars, even thieves and murderers,
and, in like manner, ladies of every degree, from the queen and the
abbess, down to the starving beggar, were each represented as grappled
with, and carried off by the crowned skeleton. There was no truckling
to greatness. The bishop and abbot writhed and struggled in the grasp
of Death, while the miser clutched at his gold, and if there were some
nuns, and some poor ploughmen who willingly clasped his bony fingers
and obeyed his summons joyfully, there were countesses and prioresses
who tried to beat him off, or implored him to wait. The infant smiled
in his arms, but the middle-aged fought against his scythe.
The contemplation had a most depressing effect on the boy, whose heart
was still sore for his father. After the sudden shock of such a loss,
the monotonous repetition of the snatching away of all alike, in the
midst of their characteristic worldly employments, and the anguish and
hopeless resistance of most of them, struck him to the heart. He moved
between each bead to a fresh group; staring at it with fixed gaze,
while his lips moved in the unconscious hope of something consoling;
till at last, hearing some uncontrollable sobs, Tibble Steelman rose
and found him crouching rather than kneeling before the figure of an
emaciated hermit, who was greeting the summons of the King of Terrors,
with crucifix pressed to his breast, rapt countenance and outstretched
arms, seeing only the Angel who hovered above. After some minutes of
bitter weeping, which choked his utterance, Ambrose, feeling a friendly
hand on his shoulder, exclaimed in a voice broken by sobs, “Oh, tell
me, where may I go to become an anchorite! There’s no other safety!
I’ll give all my portion, and spend all my time in prayer for my father
and the other poor souls in purgatory.”
Two centuries earlier, nay, even one, Ambrose would have been
encouraged to follow out his purpose. As it was, Tibble gave a little
dry cough and said, “Come along with me, sir, and I’ll show you another
sort of way.”
Public-domain text, read in full here on John Shaqi.
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