Most people are interested in seeing others do something they are
unable to do themselves, and when they can see it well done, in a
manner, that is, suggesting a difficult feat accomplished with ease,
they will even pay for the exhibition. That is the popular (with
managers the extremely popular) side of the theatrical arts, of which
dancing is one. When there arises the desire to see the exhibition
repeated frequently, then must follow the special place with special
facilities and accessories for the performance, and the theatre,
or something like it, thus comes into existence as an institution
sustained by popular support. There is first the thing done for
pleasure--which is art; then the exploitation of it for profit--which
is commerce; that is the brief epitaph of any art as a fruit of
civilisation.
The Egyptians did not reach the “theatre” stage. But dancing,
essentially a popular art, received encouragement as an element in
religious festivals and as an entertainment of the wealthy classes.
Considerable difference of opinion exists as to the “religious”
dances of Egypt. Enthusiastic historians of dancing seem rather too
prone to expand the little store of fact we possess, and some go to
the length of speaking of the religious and popular “ballets” of the
Egyptians. But it is certain that they had no regular theatrical
spectacles in which dancing was of prime importance; and their
popular dances, to any such extent as they could be described as
“_representations ingenieuses_,” were primitive in comparison with
any of later times.
Solo-dances and _pas de deux_ were general enough, but the dancing
of massed groups, and the dramatic representation of a story, appear
to have been unknown, or have passed unrecorded if they were known.
The nearest approach to them, though not of course performed as
a theatrical spectacle, would seem to have been an “astronomical
dance,” which was done by or under the direction of the priests
of Apis, and is said to have been--appropriately enough!--a
representation of the movements of the stars. It is probable that it
was employed mainly as a means of education.
Holy Church in mediæval times took advantage of the popular craving
for theatrical shows, and sought by the aid of “mystery plays,” and
“moralities” to extend the knowledge of religious truths. It may be
conjectured that the Egyptian hierarchy similarly had some such end
in view, and that the priestly caste sought to utilise the popular
taste for dancing as a means of influence, and that the actual
performance of the dance served to fix more lastingly in the minds of
novices the religious and astronomical truths it embodied.
[Illustration: An Egyptian Male Dancer
(_From a Theban Fresco_).]
[Illustration: Egyptian Dancing Girls
(_From a mural painting in the British Museum_).]
[Illustration: A Greek Funeral Dance
(_From a coloured plaque in the Louvre_).]
Public-domain text, read in full here on John Shaqi.
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