The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and CommentsDroz, Joseph
Philosophy
The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and Comments
Droz, Joseph
Happiness
After all the learned modern expositions of the causes of
dyspepsia, I suspect that not one in a thousand is aware how much
temperance and moderation in the use of food conduce to health.
There are very few among us who do not daily consume twice the
amount of food, necessary to satisfy the requisitions of nature.
The redundant portion must weigh as a morbid and unconcocted mass
upon the wheels of life. Every form of alcohol is unquestionably
a poison, slow or rapid, in proportion to the excess in which it
is used. Disguise it is as we may, be the pretexts of indulgence
as ingenious and plausible, as inclination and appetite can frame,
it retains its intrinsic tendencies under every sophistication.
Wine, in moderation, is, doubtless, less deleterious than any
of its disguises. In declining age, and in innumerable cases of
debility, it may be indicated as a useful remedy; but even here,
only as a less evil to countervail a greater. Pure water, all other
circumstances equal, is always a healthier beverage for common use.
Next to temperance, a quiet conscience, a cheerful mind, and active
habits, I place early rising, as a means of health and happiness. I
have hardly words for the estimate which I form of that sluggard,
male or female, that has formed the habit of wasting the early
prime of day in bed.--Laying out of the question the positive loss
of life, the _magna pars dempta solido de die_, and that too of the
most inspiring and beautiful part of the day, when all the voices
of nature invoke man from his bed; leaving out of the calculation,
that longevity has been almost invariably attended by early rising;
to me, late hours in bed present an index to character, and an omen
of the ultimate hopes of the person who indulges in this habit.
There is no mark, so clear, of a tendency to self-indulgence. It
denotes an inert and feeble mind, infirm of purpose, and incapable
of that elastic vigor of will which enables the possessor always
to accomplish what his reason ordains. The subject of this
unfortunate habit cannot but have felt self-reproach, and a purpose
to spring from his repose with the freshness of the dawn. If the
mere indolent luxury of another hour of languid indulgence is
allowed to carry it over this better purpose, it argues a general
weakness of character, which promises no high attainment or
distinction.--These are never awarded by fortune to any trait, but
vigor, promptness and decision. Viewing the habit of late rising,
in many of its aspects, it would seem as if no being, that has
any claim to rationality, could be found in the allowed habit of
sacrificing a tenth, and that the most pleasant and spirit-stirring
portion of life, at the expense of health, and the curtailing of
the remainder, for any pleasure which this indulgence could confer.
Note 17, page 76.
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