The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and CommentsDroz, Joseph
Philosophy
The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and Comments
Droz, Joseph
Happiness
From personal experience and no inconsiderable range of
observation, I am convinced that the author has by no means
overrated the influence of imagination upon health and disease. It
is indeed astonishing, at this late period, when every physiologist
and physician is ready to proclaim his own recorded observations
upon the medicinal influence of the moral powers, the passions, and
especially the imagination, that so few medical men have thought
it an object to employ them as elements of actual application.
Hitherto these unknown and undefined powers of life and death
have been in the hands of empirics, jugglers, mountebanks and
pretended dispensers of miraculous healing. It is, at the same
time, matter of regret, that scientific physicians, instead of
questioning their undeniable cures, and pouring attempted ridicule
upon them, have not separated the true from the false, and sought
access to the real fountain of the efficacy of their practice,
the employment of confident faith, hope, and the unlimited agency
of the all pervading power of the imagination. Many physicians
are sufficiently wise, and endowed with character, to exercise
circumspection in giving their opinions and pronouncing upon
the prognostics of their patients. They regulate their words,
countenance and deportment with a caution and prudence which speak
volumes in regard to their conviction of the influence which
imprudence in these points might have.
In fact, it is only necessary to observe the intense and painful
earnestness with which the patient and the friends watch his
countenance and behaviour, to be aware what an influence may
be thus exerted. It is only requisite to understand with what
prying anxiety the sick man questions those around him, what the
physician thinks and predicts of his case, to make him sensible
how vigilantly he should be on his guard, in spending his judgment
rashly in the case. All this negative wisdom, in the application
of moral means, is sufficiently common. Not to possess it, in a
considerable degree, would indicate a physician unacquainted with
the most common etiquette of a sick chamber.
But, as yet, we see the positive employment of these means almost
wholly interdicted by custom to regular physicians. We contend
for their exercise only within the limits of the most scrupulous
veracity and the most severe discretion. What powers would he not
exert, who, snatching these moral means from the hands of empirics,
and who, to thorough acquaintance with all that can be known in
regard to physical means, should join the wise and discriminating
aid of an imagination creating a healing world of hope and
confidence about the patient? Such a benefactor of our species
will, ere long, arise, who will introduce a new era into medicine.
Public-domain text, read in full here on John Shaqi.
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