The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and CommentsDroz, Joseph
Philosophy
The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and Comments
Droz, Joseph
Happiness
strong inclination for books, studies and literature depends
almost entirely on domestic habits and pursuits, the family, in
which _our_ common remembrances centre, is a striking example.
During the years, in which the minds of this family received their
unchangeable impress, the members were almost as vagrant in their
modes, as the Tartars. All their education, except domestic, was
exceedingly imperfect and desultory. Books were often wanting;
adequate teachers always. But the love of the parents for books
and reading was a simple, natural, unaffected and intense impulse.
They loved the thing for its own sake, and independent of all its
results. The first instruments of pleasure, and things of estimated
value, that greeted the infant eyes of the children, were books;
not furniture, dress, and the imposing ostentation of a modern
parlor. Pleasant conversations, disputes, between laughter and
seriousness, about these books, were the first conversations that
greeted their listening ears. These conversations were perceived
to be of deep and heart-felt interest, and as little mixed with
pedantry and formality, as the manifestations of instinct. The
children saw, that to those, they most loved, admired, and were
disposed to imitate, books were the grand sources of interest,
converse and enjoyment. They as naturally imbibed similar tastes,
as, to use a coarse illustration, the children of savages learn
to love hunting. The first thing for which they contended, and
with which they wished to play, was a book, or a picture. Their
first lispings were trials of skill, touching the comparative
progress, which they had made in their knowledge of the contents
of these books, and the application of it to present use. These
trials they saw to be the chief points of interest and amusement
for their parents. Thus, habits of reading and application _grew
with their growth and strengthened with their strength_; and many
a criticism, if not erudite and profound, at least eliciting
hearty praise and laughter, passed away unrecorded in their
domestic privacy. Their neighbors admired, and, I fear, envied,
and calumniated; but could not but take astonished note of such
results in a family without wealth, without the common appliances,
which themselves could so much better afford, and which they had
been accustomed to consider the only price, at which intellectual
improvement could be purchased. It was placed beyond question, or
denial, that the members of that family had right views, quiet
and unawed self-respect, and could converse rationally, upon
every other topic, as well as books; that tact and discrimination
pervaded their manifestations of thought and pursuit; and that they
possessed an inexhaustible source of amusement, and satisfaction
independent of wealth, fashion, society, distinction, or any
external resource whatever--the habit of internal reflection,
comparison and pleasant converse with themselves.
Public-domain text, read in full here on John Shaqi.
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