The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and CommentsDroz, Joseph
Philosophy
The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and Comments
Droz, Joseph
Happiness
‘Rules, however, are best taught by examples; and I shall,
therefore, proceed to mention some facts that have fallen under
my own notice, or been communicated to me from authentic sources,
illustrative of the practical consequences of infringing the law of
hereditary descent.
‘A man, aged about fifty, possessed a brain, in which the animal,
moral, and knowing intellectual organs were all strong, but the
reflecting weak. He was pious, but destitute of education; he
married an unhealthy young woman, deficient in moral development,
but of considerable force of character; and several children were
born. The father and mother were far from being happy; and, when
the children attained to eighteen or twenty years of age, they were
adepts in every species of immorality and profligacy; they picked
their father’s pockets, stole his goods, and got them sold back
to him, by accomplices, for money, which was spent in betting and
cock-fighting, drinking, and low debauchery. The father was heavily
grieved; but knowing only two resources, he beat the children
severely as long as he was able, and prayed for them; his words
were, that “if, _after that_, it pleased the Lord to make vessels
of wrath of them, the Lord’s will must just be done.” I mention
this last observation, not in jest, but in great seriousness. It
was impossible not to pity the unhappy father; yet who that sees
the institutions of the Creator to be in themselves wise, but in
this instance to have been directly violated, will not acknowledge
that the bitter pangs of the poor old man were the consequences of
his own ignorance; and that it was an erroneous view of the divine
administration, which led him to overlook his own mistakes, and to
attribute to the Almighty the purpose of making vessels of wrath
of his children, as the only explanation which he could give of
their wicked dispositions. Who that sees the cause of his misery
must not lament that his piety should not have been enlightened by
philosophy, and directed to obedience, in the first instance, to
the organic institutions of the Creator, as one of the prescribed
conditions, without observance of which he had no title to expect a
blessing upon his offspring.
Public-domain text, read in full here on John Shaqi.
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