The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and CommentsDroz, Joseph
Philosophy
The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and Comments
Droz, Joseph
Happiness
You will study, and obey the moral laws of the universe, of which
you are a part, because you are moral beings, and because obedience
to these laws constitutes the tie of affinity between you, the
higher orders of being and the divinity. You will respect them,
because it is the glory of your nature, that you alone, of all
creatures below, are morally subject to them. Laying out of the
question their momentous sanctions in the eternal future, you must
be aware, that the Creator has annexed pleasure to obeying them,
and pain to their violation as inevitably, as gravity belongs
to matter. One would think, it must be enough to determine the
conduct of a being, who laid claim to the character of rational,
to know, that no art nor dexterity, that no repentance nor return
to obedience, can avert the consequences of a single violation of
these laws; and that no imaginable present good can counterbalance
the future misery, that must accrue in consequence.
In regard, for example, to the practice of the most common and
every day duties, who can doubt the truth of the trite adage,
_honesty is the best policy_? This is, in effect, no more than
saying, that the moral laws of the universe are constituted upon
such principles, as to make it every man’s interest to obey
them. It is as certain, that they are so constituted, as that
fire will burn, or water drown you; and when you understand this
constitution, it marks the same want of a sane mind to violate
them, as to be unable to keep out of these elements. Yet the
greater portion of the species do not constantly act upon a full
belief in this hackneyed maxim. They think apparently, that they
can in some way obtain the imagined advantage of dishonesty and
evade the connected evil, not aware, that detection and diminished
confidence may be avoided, for once or twice; but not the loss of
self-respect, the pureness and integrity of internal principle,
the certainty of forging the first link in a chain of bad habits,
and a thousand painful consequences, which it would be easy to
enumerate in detail. Almost every one deems that he may safely put
forth every day false compliment, double-dealing, deception on a
small scale, and little frauds, not cognisable by any law or code
of honor. In a word, if actions are a test of the sincerity of
conviction, very few really are convinced that _honesty is the best
policy_.
Public-domain text, read in full here on John Shaqi.
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