The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and CommentsDroz, Joseph
Philosophy
The Art of Being Happy: In a Series of Letters from a Father to His Children: with Observations and Comments
Droz, Joseph
Happiness
The death of a beloved wife is, perhaps, the most inconsolable of
evils. Let this follow a series of other misfortunes, and it so
effaces their remembrance that the sufferer feels he has not until
then known real grief. But if this affliction be one under which
our strength is broken, let it be the only one to obtain this fatal
triumph. Under all other misfortunes we may find in ourselves
resources for sustaining them; and may invariably either evade or
assuage them, or mitigate their bitterness by resignation.
Moralists have expatiated upon the manner in which a sage ought
to contemplate the evils of life. Instead of subscribing to their
trite maxims, often more imposing than practicable, I sketch a
summary of my philosophy. I caution the feeble and erring beings
that surround me, not to dream of unmixed happiness. I invite them
to partake promptly of all innocent pleasures. The evils too often
appended to them may follow. Know nothing of those which have no
existence except in opinion. Struggle with courage to escape all
that may be evaded. But if it become inevitable to meet them, let
resignation, closing your eyes on the past, secure the repose of
patient endurance when happiness exists for you no longer.
Permit me to give these ideas some development. If I may believe
the most prevalent modern philosophy, tranquillity of mind is the
result of organization, or temperament, and of circumstances. It is
the burden of my inculcation, that it may be of our own procuring;
and that we owe it still more to the masculine exercise of our
reason, discipline, and mental energy, than to our temperament or
condition.
We have reason to deplore that unhappy being, who, yielding to
dreams of pleasure, forgets to forearm himself against a fatal
awakening. The history of great political convulsions, and, more
than all, that of the French revolution furnishes impressive
examples of this spectacle. It offers more than one instance, in
the feebler sex, of persons, who seemed created only to respire
happiness. To the advantages of youth, talent and beauty, were
united the most exalted rank, and wealth, pleasure and power,
apparently to the extent of their wishes. To the dazzling
fascination, with which a brilliant crowd surrounded their
inexperience, many of them united the richer domestic enjoyments
of the wife and mother. In the midst of their illusions, the
revolutionary shout struck their ear, like a thunderstroke.
Executioners bade them ascend the scaffold.[12]
These great catastrophes, I know, are rare. But there will never
cease to be sorrows, which will receive their last bitterness
only in death. They are all too painful to be sustained, unless
they have been wisely foreseen. Let us think of misfortune, as of
certain characters, with whom our lot may one day compel us to
consort.
Public-domain text, read in full here on John Shaqi.
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