As for the methods of conveying a clear understanding of a character,
they are many. The first and the easiest is to make it clear by
reason of some mannerism or personal peculiarity, some trick of
speech or of carriage. This is the worst--as may generally be said
of the easiest way. Another easy method is to describe your
character at length. This also is a bad, because a tedious, method.
If, however, you read a page or two of any good writer, you will
discover that he first makes a character intelligible by a few words,
and then allows him to reveal himself in action and dialogue. On the
other hand, nothing is more inartistic than to be constantly calling
attention in a dialogue to a gesture or a look, to laughter or to
tears. The situation generally requires no such explanation: in some
well-known scenes which I could quote, there is not a single word to
emphasise or explain the attitude, manner, and look of the speakers,
yet they are as intelligible as if they were written down and
described. That is the highest art which carries the reader along
and makes him see, without being told, the changing expressions and
the gestures of the speakers, and hear the varying tones of their
voices. It is as if one should close one's eyes at the theatre, and
yet continue to see the actors on the stage as well as hear their
voices. The only writer who can do this is he who makes his
characters intelligible from the very outset, causes them first to
stand before the reader in clear outline, and then with every
additional line brings out the figure, fills up the face, and makes
his creatures grow from the simple outline more and more to the
perfect and rounded figure.
Clearness of drawing, which includes clearness of vision, also
assists in producing directness of purpose. As soon as the actors in
the story become real in the mind of the narrator, and not before,
the story itself becomes real to him. More than this, he becomes
straightway vehemently impelled to tell it, and he is moved to tell
it in the best and most direct way, the most dramatic way, the most
truthful way possible to him. It is, in fact, only when the writer
believes his own story, and knows it to be every word true, and feels
that he has somehow learned from every one concerned the secret
history of his own part in it, that he can really begin to write
it.[3] We know how sometimes, even from a practised hand, there
comes a work marred with the fatal defect that the writer does not
believe in his own story. When this is the case, one may generally
find on investigation that one cause at least of the failure is that
the characters, or some of them, are blurred and uncertain.
Public-domain text, read in full here on John Shaqi.
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