This is fine and manly perhaps, in the Anglo-Saxon sense, but does it
not seem just a little brutal? Are we well-to-do Americans prepared to
give up to others, however exemplary, the conduct of our children’s
lives? Granting that the American private boarding-school is a
delightful institution, where bullying and fags and cocks are not
known, can it ever take the place of home, or supply the stimulus to
individual life which is exercised by wise parental love and precept?
Of course, it is easier, in a certain sense, to send one’s boy to a
select boarding-school, where the conditions are known to be highly
satisfactory. It shifts the responsibility on to other shoulders, and
yet leaves one who is not sensitive, in the pleasing frame of mind
that the very best thing has been done for the young idea. In our busy
American life--more feverish than that of our English kinsfolk whose
institution we have copied--many doubtless are induced to seek this
solution of a perplexing problem by the consciousness of their own lack
of efficiency, and their own lack of leisure to provide a continuous
home influence superior or equal to what can be supplied by headmasters
and their assistants, who are both churchmen and athletes. Many, too,
especially fathers, are firm believers in that other English doctrine,
that most boys need to have the nonsense knocked out of them, and that
the best means of accomplishing this result is to cut them loose from
their mothers’ apron-strings.
It is to be borne in mind in this connection that the great English
public schools are a national cult. That is, everybody above a certain
class sends his sons to one of them. On the other hand, the private
boarding-schools on this side of the water, fashioned after them,
have thus far attracted the patronage of a very small element of the
population. It is their misfortune, rather than their fault, that they
are chiefly the resort of the sons of rich or fashionable people, and
consequently are the most conspicuously class schools in the country.
Doubtless the earnest men who conduct most of them regret that this is
so, but it is one of the factors of the case which the American parent
with sons must face at present. It may be that this is to be the type
of school which is to become predominant here, and that, as in England,
the nation will recognize it as a national force, even though here,
as there, only the sons of the upper classes enjoy its advantages.
That will depend partly on the extent to which we shall decide, as a
society, to promote further class education. At present these schools
are essentially private institutions. They are small; they do not,
like our American colleges, offer scholarships, and thus invite the
attendance of ambitious students without means. Moreover, they are
almost universally conducted on a sectarian basis, or with a sectarian
leaning, which is apt to proselytize, at least indirectly.
Public-domain text, read in full here on John Shaqi.
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