The tide of democracy has set in across the water and is running strongly, and there can be no doubt that the next century is likely to work great and strange changes in the conditions of society in England as well as here. The same questions practically are presented to each nation, except that there a carefully constructed and in many respects admirable system of society is to be disintegrated. We are a new country, and we have a right to be hopeful that we are sooner or later to outstrip all civilizations. Nor is it a blemish that the astonishing development of our material resources has absorbed the energies of our best blood. But it now remains to be seen whether the standards of pure democracy, without traditions or barriers to point the way, are to justify the experiment and improve the race. The character of our aristocracy will depend on the virtues and tastes of the people, and the struggle is to be between aspiration and contentment with low ambitions. Our original undertaking has been made far more difficult by the infusion of the worst blood in Christendom, the lees of foreign nations; but the result of the experiment will be much more convincing because of this change in conditions. Who are to be the men of might and heroes of democracy? That will depend on the demands and aspirations of the enfranchised people. With all its imperfections, the civilization of the past has fostered the noble arts and stirred genius to immortalize itself in bronze and marble, in cathedral spires, in masterpieces of painting and literature, in untiring scholarship, in fervent labors in law, medicine, and science. Democracy must care for these things, and encourage the individual to choose worthy occupations, or society will suffer. We hope and believe that, in the long run, the standards of humanity will be raised rather than lowered by the lifting of the flood-gates which divide the privileged classes from the mass; but it behooves us all to remember that while demand and supply must be the leading arbiters in the choice of a vocation, the responsibility of selection is left to each individual. Only by the example of individuals will society be saved from accepting the low, vulgar aims and ambitions of the mass as a desirable weal, and this is the strongest argument against the doctrines of those who would repress individuality for the alleged benefit of mankind as a whole. The past has given us many examples of the legislator who cannot be bribed, of the statesman faithful to principle, of the student who disdains to be superficial, of the gentleman who is noble in thought, and speech and action, and they stand on the roll of the world’s great men. Democracy cannot afford not to continue to add to this list, and either she must steel her countenance against the cheap man and his works, or sooner or later be confounded. Was Marie Antoinette a more dangerous enemy of the people than the newspaper proprietor who acquires fortune by