The art of music, Vol. 02 (of 14) : $b Classicism and Romanticism
History
The art of music, Vol. 02 (of 14) : $b Classicism and Romanticism
Music -- History and criticism; Musicians
sound as though from the human voice--this, we might almost say, marks
the discovery of the pianoforte by the nineteenth century. And it is
equally romanticism’s growing realization of itself.
All the impromptus are of great beauty, and all are unmistakably of
Schubert. They have the fault of improvisations in that they are
too long, but if one is in a leisurely mood to receive them, they
never become a bore. The _Moments musicals_ are still more typical
of Schubert’s genius--some of them short, ending suddenly almost
before the hearer is aware that they have begun, but leaving behind a
definite, clear-cut impression like a cameo. They are the ancestors of
all the genre pieces of later times. Each of them might have a fanciful
name attached, and each has the directness of genius. Schubert’s
sonatas are important only in their possession of the qualities of
the Impromptus and _Moments musicals_. They are filled with beauties,
but as sonatas--as representatives of classical organization and
logic--they are negligible. Schubert cannot resist the charm of a
lovely melody, and, when he finds one, the claims of form retire into
the background. Certain individual movements are of high excellence,
but played consecutively they are uneven. The ‘Fantasia’ in C minor
(containing one of the themes from Schubert’s song, ‘The Wanderer,’)
is a fine imaginative and technical work, but its freedom of form is
of no historical importance, as Mozart wrote a long fantasia in C that
was even more daring. The dances, likewise, have no significance in
point of form, being written altogether after the usual manner of the
day (they were, in fact, mostly pot boilers), but they contain at times
such appealing beauty that they helped to dignify the dance as a type
of concert piano music. The ability to create the highest beauty _in
parvo_ is distinctive of the romantic movement, and Schubert’s dances
and marches have stimulated many another composer to simplicity of
expression. The influence of them is evident in the _Carnaval_ and the
_Davidsbündler Tänze_ of Schumann. Liszt elaborated them and strung
several together for concert use, and the waltzes of Brahms, who, more
perhaps than any other, admired Schubert and profited by him, are
derived directly from those of Schubert.
Public-domain text, read in full here on John Shaqi.
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