The art of music, Vol. 05 (of 14) : $b The voice and vocal music — John Shaqi
The art of music, Vol. 05 (of 14) : $b The voice and vocal music
History
The art of music, Vol. 05 (of 14) : $b The voice and vocal music
Music -- History and criticism; Musicians
Primitive people almost invariably attribute music to divine agency.
We know the story of Orpheus, who moved the beasts and even the rocks
and trees to tears by his sweet singing. We know also the story of the
competition of Apollo the harp player and Marsyas the flute player. The
Chinese say that they obtained their musical scale from a miraculous
bird. The legend is interesting as showing how people tend to invent
a supernatural explanation for the artificial laws which are felt to
need some sort of superstitious bolstering up. For it is recorded in
Chinese history that this scale has several times been changed by edict
of the emperor, who considers an orthodox scale a very important thing
to insist upon and wishes to have his word accepted as divine law.
The Japanese tradition is that the sun-goddess once retired into a
cave and the gods devised music to lure her forth once more. The story
suggests the practice of certain primitive tribes who sing and dance
during a solar eclipse, either to scare away the evil spirits or to beg
the sun-god back into their midst. The Nahua Indians of North America
say that the god Tezcatlipoca sent for music from the sun and made a
bridge of whales and turtles by which to convey it to the earth. The
Abyssinians have a tale to the effect that Yared transmitted music to
men, the holy spirit having appeared to him in the form of a pigeon.
But in the story of the Javans there seems to be a kernel of scientific
truth. They say that the earliest music was suggested to them by the
wind whistling through a bamboo tube which had been left hanging on a
tree.
Public-domain text, read in full here on John Shaqi.
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