The art of music, Vol. 06 (of 14) : $b Choral and church musicCole, Rossetter G. (Rossetter Gleason)
History
The art of music, Vol. 06 (of 14) : $b Choral and church music
Cole, Rossetter G. (Rossetter Gleason)
Music -- History and criticism; Musicians
An effective soprano solo, ‘Hear ye, Israel,’ opens the second part.
This leads into the strong, majestic chorus, ‘Be not afraid,’ one of
Mendelssohn’s finest choral efforts, in which the regular musical
forces are augmented by the organ. Elijah needs the encouragement of
this admonition, for he again confronts Ahab and condemns the worship
of Baal. The queen, Jezebel, accuses him of working to destroy Israel
and the people in wrath shout, ‘Let the guilty prophet perish.’ Obadiah
bids him fly to the wilderness. The next scene reveals the persecuted
prophet alone and discouraged. In a pathetic plaint, ‘It is enough,’
he resigns himself to death and, wearied with flight, he falls asleep
under the juniper tree ‘and the angels encamp round about him.’ This
leads directly to what is undoubtedly the most exquisitely beautiful
vocal trio in existence--the pure and serene ‘Lift thine eyes,’ sung
_a cappella_ by the watching angels. Without pause there follows the
beautiful chorus, ‘He watching over Israel.’ The angel then awakens
Elijah, who complains pathetically, ‘O Lord, I have labored in vain.’
‘O rest in the Lord,’ sung by the angel, offers Elijah consolation.
The encouraging chorus, ‘He shall endure to the end,’ brings the scene
to a majestic close. The following scene reveals a changed Elijah. He
yearns now for the divine presence instead of for death. In a sudden
outburst the chorus exclaims, ‘Behold, God the Lord passed by.’ A
sudden _pianissimo_ works up into an impressive _crescendo_, and once
more appears a _pianissimo_ as the chorus impressively exclaims, ‘The
Lord was not in the tempest.’ The earthquake and the tempest and the
fire follow. ‘And there came a still, small voice ... and in that
still, small voice onward came the Lord.’ Elijah was transformed by
the experience and went on his way ‘in the strength of the Lord.’ His
strong, confident aria follows, ‘For the mountains shall depart.’ A
powerful chorus states that ‘Then did Elijah the prophet break forth
like a fire’ and there follows the dramatic choral narrative of the
prophet’s ascent into heaven in a fiery chariot. The fine tenor aria,
‘Then, then shall the righteous shine,’ and the melodious quartet,
‘Oh! come, every one that thirsteth,’ lead over into the final choral
number--a magnificent fugue (‘Lord, our Creator’), introduced by the
majestic phrase, ‘And then shall your light break forth.’
‘Hymn of Praise.’--This symphony-cantata was composed to commemorate
the fourth centennial of the invention of the art of printing, held at
Leipzig, in June, 1840. A second performance followed at Birmingham,
Mendelssohn conducting, a few months later, Sept. 23rd. Dramatically
it has no very great significance, being designed purely as a ‘tribute
of praise’ for the manifold gifts of the Lord, among them being the
art of printing--which the text, based upon the Scriptures, carefully
elucidates.
Public-domain text, read in full here on John Shaqi.
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