American prose literature; English prose literature; Narration (Rhetoric)
“I thought he was very near the truth,” he said; “and he will reach
it yet; there is so much virtue in prayer.”
He must be a stiff ungodly Protestant who can take anything but
pleasure in this kind and hopeful story. While he was thus near the
subject, the good father asked me if I were a Christian; and when he
found I was not, or not after his way, he glossed it over with great
goodwill.
The road which we were following, and which this stalwart father had
made with his own two hands within the space of a year, came to a
corner, and showed us some white buildings a little further on beyond
the wood. At the same time, the bell once more sounded abroad. We
were hard upon the monastery. Father Apollinaris (for that was my
companion’s name) stopped me.
“I must not speak to you down there,” he said.
“Ask for the Brother Porter, and all will be well. But try to see me
as you go out again through the wood, where I may speak to you. I am
charmed to have made your acquaintance.”
And then suddenly raising his arms, flapping his fingers, and crying
out twice, “I must not speak, I must not speak!” he ran away in front
of me, and disappeared into the monastery-door.
I own this somewhat ghastly eccentricity went a good way to revive my
terrors. But where one was so good and simple, why should not all be
alike? I took heart of grace, and went forward to the gate as fast
as Modestine, who seemed to have a disaffection for monasteries,
would permit. It was the first door, in my acquaintance of her, which
she had not shown an indecent haste to enter. I summoned the place
in form, though with a quaking heart. Father Michael, the Father
Hospitaller, and a pair of brown-robed brothers came to the gate and
spoke with me awhile. I think my sack was the great attraction; it
had already beguiled the heart of poor Apollinaris, who had charged
me on my life to show it to the Father Prior. But whether it was my
address, or the sack, or the idea speedily published among that part
of the brotherhood who attend on strangers that I was not a pedlar
after all, I found no difficulty as to my reception. Modestine was
led away by a layman to the stables, and I and my pack were received
into our Lady of the Snows.
II. THE MONKS
Father Michael, a pleasant, fresh-faced, smiling man, perhaps of
thirty-five, took me to the pantry, and gave me a glass of liqueur
to stay me until dinner. We had some talk, or rather I should say he
listened to my prattle indulgently enough, but with an abstracted
air, like a spirit with a thing of clay. And truly when I remember
that I descanted principally on my appetite, and that it must have
been by that time more than eighteen hours since Father Michael had
so much as broken bread, I can well understand that he would find an
earthly savour in my conversation. But his manner, though superior,
was exquisitely gracious; and I find I have a lurking curiosity as to
Father Michael’s past.
Public-domain text, read in full here on John Shaqi.
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