American prose literature; English prose literature; Narration (Rhetoric)
The whet administered, I was left alone for a little in the monastery
garden. This is no more than the main court, laid out in sandy paths
and beds of party-coloured dahlias, and with a fountain and a black
statue of the Virgin in the centre. The buildings stand around it
four-square, bleak, as yet unseasoned by the years and weather, and
with no other features than a belfry and a pair of slated gables.
Brothers in white, brothers in brown, passed silently along the
sanded alleys; and when I first came out, three hooded monks were
kneeling on the terrace at their prayers. A naked hill commands the
monastery upon one side, and the wood commands it on the other. It
lies exposed to wind; the snow falls off and on from October to May,
and sometimes lies six weeks on end; but if they stood in Eden,
with a climate like heaven’s, the buildings themselves would offer
the same wintry and cheerless aspect; and for my part, on this wild
September day, before I was called to dinner, I felt chilly in and
out.
When I had eaten well and heartily, Brother Ambrose, a hearty
conversable Frenchman (for all those who wait on strangers have
the liberty to speak), led me to a little room in that part of the
building which is set apart for _MM. les retraitants_. It was clean
and whitewashed, and furnished with strict necessaries, a crucifix,
a bust of the late Pope, the _Imitation_ in French, a book of
religious meditations, and the _Life of Elizabeth Seton_, evangelist,
it would appear, of North America and of New England in particular.
As far as my experience goes, there is a fair field for some more
evangelisation in these quarters; but think of Cotton Mather! I
should like to give him a reading of this little work in heaven,
where I hope he dwells; but perhaps he knows all that already, and
much more, and perhaps he and Mrs. Seton are the dearest friends, and
gladly unite their voices in the everlasting psalm. Over the table,
to conclude the inventory of the room, hung a set of regulations for
_MM. les retraitants_: what services they should attend, when they
were to tell their beads or meditate, and when they were to rise and
go to rest. At the foot was a notable N.B.: “_Le temps libre est
employé à l’examen de conscience, à la confession, à faire de bonnes
résolutions_,” etc. To make good resolutions, indeed! You might talk
as fruitfully of making the hair grow on your head.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account