The art of natural sleep : $b with definite directions for the wholesome cure of sleeplessness : illustrated by cases treated in Northampton and elsewherePowell, Lyman P. (Lyman Pierson)
Religion
The art of natural sleep : $b with definite directions for the wholesome cure of sleeplessness : illustrated by cases treated in Northampton and elsewhere
Powell, Lyman P. (Lyman Pierson)
Emmanuel movement; Insomnia; Sleep
Finding that sleep usually follows fatigue, and that fatigue is a
chemical phenomenon, the so-called chemical theory was next set up,
and Sommer was quite sure that sleep comes as a consequence of the
exhaustion of the reserve of oxygen in the tissues and the blood,
and its replacement by carbonic acid during sleep. But here, too,
experimentation has been both inadequate and inconclusive.
The vaso-motor theory, as modified by Howell, that sleep is due to the
anæmia of the cortical layer of the brain, which invariably takes place
when the blood pressure in the arteries at the base of the brain falls,
has had a larger and a longer following. But convincing proof is yet to
be secured, and Dr. Percy G. Stiles of the Bellevue Hospital ends his
discussion of the subject with a guarded inference that there may be
truth in both the theories, and that eclecticism is in consequence the
wisest policy for the histologist.[1]
Footnotes
[1] _Popular Science Monthly_, September, 1903.
WHAT SLEEP REALLY IS
Sleep, however we account for it, is “the resting time of
consciousness.”[2] To be sure, there is no absolute arrest of brain
activity. There is always, even in the soundest sleep, some cerebral
activity.[3] We dream. We have nightmares. We sometimes work out
problems in our sleep which have defied our every waking effort. There
is on record one instance of a college student who got up at three
o’clock to solve successfully, while sound asleep, a problem he could
not work out at all before he went to bed. There is another instance
well attested of a British consul in Syria who, after tearing up letter
after letter which he wrote to a Lebanon emir, went to sleep in sheer
despair, only to find when he awoke in the morning, that he had written
an elaborate letter which in every way satisfied the multitudinous
demands of Arabic diplomacy insistent to the last on all the niceties
of Oriental etiquette.[4]
Byron was right. Sleep is neither life nor death. It is a world apart.
Sleep has its own world,
A boundary between the things misnamed
Death and Existence; sleep has its own world.
Consciousness may be suspended. But the cortical centres are frequently
as active when we are asleep as when awake. The attention can be
maintained with such unbroken steadiness as to awake some persons
with the exactness of an alarm clock on the very minute, even though
for purposes of deception the hands of the clock may have been set
back without their knowledge. The motor centres can be counted on so
confidently that they will drive the somnambulist with the accuracy of
a trained chauffeur to his appointed destination. Sleep is, therefore,
nothing more than a temporary suspension of a portion of the brain’s
activity.
FOOTNOTES
[2] Manaceïne, 62, 69, 70.
[3] Dr. J. Madison Taylor in the _Popular Science Monthly_, September,
1905.
[4] Thomson’s _Brain and Personality_, 314.
THE NECESSITY OF SLEEP
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