The Art of Needle-work, from the Earliest Ages, 3rd ed.: Including Some Notices of the Ancient Historical TapestriesMenzies, Sutherland, active 1840-1883
History
The Art of Needle-work, from the Earliest Ages, 3rd ed.: Including Some Notices of the Ancient Historical Tapestries
Menzies, Sutherland, active 1840-1883
Needlework; Tapestry
"The king (Henry VIII.) left her rich clothes and jewels; and I know
it to be true, that, in seven years after her father's death, she
never in all that time looked upon that rich attire and precious
jewels but once, and that against her will. And that there never came
gold or stone upon her head, till her sister forced her to lay off her
former soberness, and bear her company in her glittering gayness. And
then she so wore it as every man might see that her body carried that
which her heart misliked. I am sure that her maidenly apparel, which
she used in King Edward's time, made noblemen's daughters and wives to
be ashamed to be dressed and painted like peacocks; being more moved
with her most virtuous example than with all that ever Paul or Peter
wrote touching that matter. Yea, this I know, that a great man's
daughter (Lady Jane Grey) receiving from Lady Mary, before she was
queen, good apparel of tinsel, cloth of gold and velvet, laid on with
parchment-lace of gold, when she saw it, said, 'What shall I do with
it?' 'Marry!' said a gentlewoman, 'wear it.' 'Nay,' quoth she, 'that
were a shame, to follow my Lady Mary against God's Word, and leave my
Lady Elizabeth, which followeth God's Word.' And when all the ladies,
at the coming of the Scots' Queen Dowager, Mary of Guise, (she who
visited England in Edward's time), went with their hair frownsed,
curled, and double-curled, she altered nothing, but kept her old
maidenly shame-facedness."
And there is a print from a portrait of her when young, in which the
hair is without a single ornament, and the whole dress remarkably
simple.
Yet this is the lady whose passion for dress in after life could not
be sated; to whom, or at least before whom (and the Queen was not slow
in appropriating and resenting the hint[109]), Latimer, Bishop of
London, thought it necessary to preach on the vanity of decking the
body too finely; and who finally left behind her a wardrobe containing
three thousand dresses. A modern fair one may wonder how such a
profusion of dresses could be accommodated at all, even in a royal
wardrobe, with fitting respect to the integrity of puffs and
furbelows. But clothes were not formerly kept in drawers, where but
few can be laid with due regard to the safety of each, but were hung
up on wooden pegs, in a room appropriated to the sole purpose of
receiving them; and though such cast-off things as were composed of
rich substances were occasionally _ripped_ for domestic uses (viz.,
mantles for infants, vests for children, and counterpanes for beds),
articles of inferior quality were suffered to _hang by the walls_ till
age and moths had destroyed what pride would not permit to be worn by
servants or poor relations. To this practice, also, does Shakspeare
allude: Imogen exclaims, in 'Cymbeline,'--
"Poor I am stale, a garment out of fashion;
And, for I am richer than to hang by the walls,
I must be ripp'd--"
Public-domain text, read in full here on John Shaqi.
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