The Art of Needle-work, from the Earliest Ages, 3rd ed.: Including Some Notices of the Ancient Historical TapestriesMenzies, Sutherland, active 1840-1883
History
The Art of Needle-work, from the Earliest Ages, 3rd ed.: Including Some Notices of the Ancient Historical Tapestries
Menzies, Sutherland, active 1840-1883
Needlework; Tapestry
In all ages woman may lament the ungallant silence of the historian.
His pen is the record of sterner actions than are usually the vocation
of the gentler sex, and it is only when fair individuals have been by
extraneous circumstances thrown out, as it were, on the canvas of
human affairs--when they have been forced into a publicity little
consistent with their natural sphere--that they have become his theme.
Consequently those domestic virtues which are woman's greatest pride,
those retiring characteristics which are her most becoming ornament,
those gentle occupations which are her best employment, find no record
on pages whose chief aim and end is the blazoning of manly heroism, of
royal disputations, or of trumpet-stirring records. And if this is the
case even with historians of enlightened times, who have the gallantry
to allow woman to be a component part of creation, we can hardly
wonder that in darker days she should be utterly and entirely
overlooked.
Mohammed asserted that women had no souls; and moreover, that, setting
aside the "diviner part," there had only existed _four_ of whom the
mundane qualifications entitled them to any degree of approbation.
Before him, Aristotle had asserted that Nature only formed women when
and because she found that the imperfection of matter did not permit
her to carry on the world without them.
This complimentary doctrine has not wanted supporters. "Des hommes
tres sages ont ecrit que la Nature, dont l'intention et le dessein est
toujours de tendre a la perfection, ne produirait s'il etait possible,
jamais que des hommes, et que quand il nait une femme c'est un monstre
dans l'ordre de ses productions, ne expressement contre sa volonte:
ils ajoutent, que, comme on voit naitre un homme aveugle, boiteux, ou
avec quelqu'autre defaut nature; et comme on voit a certains arbres
des fruits qui ne murissent jamais; ainsi l'on peut dire que la femme
est un animal produit par accident et par le hasard."[1]
Without touching upon this extreme assertion that woman is but "un
monstre," an animal produced by chance, we may observe briefly, that
women have ever, with some few exceptions,[2] been considered as a
degraded and humiliated race, until the promulgation of the Christian
religion elevated them in society: and that this distinction still
exists is evident from the difference at this moment exhibited between
the countries professing Mohammedanism and those professing
Christianity.
Public-domain text, read in full here on John Shaqi.
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