And the poor wives, why should they not brighten the ennui of the
nuptial bed with some little love affair? Were they not bound forever
to a man they had never loved, whom they had perhaps seen only once?
Were they not sold by their parents, guardians, and matrons, like
merchandise? Was not their dowry rated at the weight of a coat of
arms? and have not they also the right to love? And all the others
who have had the good fortune to love the man who has given them his
name, and have thrown themselves into his arms, giving him their whole
hearts, happy to be able to transform themselves in him and for him;
who dreamt of making marriage a synonym of love, and who instead found
the husband in a few months in the arms of an old love; have not all
these women the right of vengeance? This is matrimony as it is daily
represented in the many small theaters which we call men’s houses.
In these theaters, however (one must be just and not exaggerate),
there are more farces played than comedies, more comedies than dramas.
Tragedies are rare. For this high form of dramatic art heroes are
required, and they are very scarce in modern society. We have made
our houses, statues, pictures, and gardens smaller, and have been
compelled to reduce our feelings also.
The pistol and dagger, too, figure in the chronicles of matrimony, but
as phenomena. In the home-theater, on the contrary, the punishment of
retaliation, the little basenesses, the stirring of conscience, under
all forms and at all sorts of prices, are in common use. The _ménages
à trois_ (aye, even four) are pretty pictures in kind; and the
hypocrisy of husbands who will not see, because they detest scenes,
figure every day in the running account of modern matrimony.
Live and let live—to apply the noble modern institution of
co-operative societies to the family; and raise aloft the banner of
the association of forces. One for all, and all for one!
⁂
Infidelity and treachery are not the only moths which corrode
marriage. We have all the domestic discords which spring from the
inequality of the needs of intelligence, heart, and habits of thought;
we have the partisans of the wife and those of the husband, who
quarrel amongst themselves, complicating the problem, poisoning the
wounds, opening with every touch the cicatrices which time and love
were so pitifully healing.
If war is an exception in matrimony, peace is still more rare; and
one may safely say that in the greater number of cases it is an armed
peace, an atmosphere which relaxes the strength, dries up the purest
sources of tenderness, and destroys its happiness. In a word, as our
society is constituted in the present day, hell is not common in the
family circle, paradise exceedingly rare, but purgatory is almost
universal.
And yet marriage is still the _least evil_ amongst the unions of
the man and woman; it can and ought to grow continually better and
increase human happiness; which is for me the highest and truest end
of progress.
Public-domain text, read in full here on John Shaqi.
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